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In the Hebrew text this line is Psalms 69:7.
אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.יֵ֘בֹ֤שׁוּyevoshvbe confoundedבּוּשׁverb, qal, jussive, 3rd person, masculine, plural — “be confounded”, a wish or indirect commandH954properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed(be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.בִ֨יviinבִ֨יpreposition, suffix, pronominal, 1st person, common, singular — “in”inקֹוֶיךָ֮qoveykhagatherקָוָהverb, qal, participle, construct, suffix, pronominal, 2nd person, masculine, singular — “gather”, a verb used as a describing wordH6960to bind together (perhaps by twisting), i.e. collect; (figuratively) to expectgather (together), look, patiently, tarry, wait (for, on, upon).אֲדֹנָ֥יadonayLordאֲדֹנָיnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “Lord”, the of-form, joined to the next wordH136the Lord (used as a proper name of God only)(my) Lord.יְהוִ֗הyehviGodיְהֹוִהnoun, proper name — “God”H3069{YHWH}God.צְבָ֫א֥וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.יִכָּ֣לְמוּyikalemvblushכָּלַםverb, niphal, jussive, 3rd person, masculine, plural — “blush”, a wish or indirect commandH3637properly, to wound; but only figuratively, to taunt or insultbe (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.בִ֣יviinבִ֣יpreposition, suffix, pronominal, 1st person, common, singular — “in”inמְבַקְשֶׁ֑יךָmevaqsheykhabeseechבָּקַשׁverb, piel, participle, construct, suffix, pronominal, 2nd person, masculine, singular — “beseech”, a verb used as a describing wordH1245to search out (by any method, specifically in worship or prayer); by implication, to strive afterask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).אֱ֝לֹהֵ֗יeloheGodאֱלֹהִיםnoun, common, masculine, plural, construct — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.יִשְׂרָאֵֽלyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.
Jewish translation (JPS 1917)
(69-7) Let not them that wait for Thee be ashamed through me, O Lord GOD of hosts; let not those that seek Thee be brought to confusion through me, O God of Israel.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Let not them that wait for thee be put to shame through me, O Lord Jehovah of hosts: Let not those that seek thee be brought to dishonor through me, O God of Israel.
Young’s Literal Translation
Let not those waiting on Thee be ashamed because of me, O Lord, Jehovah of Hosts, Let not those seeking Thee Blush because of me, O God of Israel.
World English Bible
Don’t let those who wait for you be shamed through me, Lord Yahweh of Armies. Don’t let those who seek you be brought to dishonor through me, God of Israel.
Darby Translation
Let not them that wait on thee, Lord, Jehovah of hosts, be ashamed through me; let not those that seek thee be confounded through me, O God of Israel.
Douay-Rheims
But I am needy and poor; O God, help me. Thou art my helper and my deliverer: O Lord, make no delay.
Jewish Publication Society (1917)
(69-7) Let not them that wait for Thee be ashamed through me, O Lord GOD of hosts; let not those that seek Thee be brought to confusion through me, O God of Israel.
Brenton’s Septuagint (1851), English
Let not them that wait on thee, O Lord of hosts, be ashamed on my account: let not them that seek thee, be ashamed on my account, O God of Israel.
The King James Version (1769) is in the public domain in the United States.
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