Every New Testament occurrence Every Old Testament occurrence

King James Version

Psalms 62:4

In Psalms 62 of Psalms.

They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

In the Hebrew text this line is Psalms 62:5.

אַ֤ךְakhonlyאַךְparticle, affirmation — “only”H389a particle of affirmation, surely; hence (by limitation) onlyalso, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).מִשְּׂאֵת֨וֹmisetvofrom dignityשְׂאֵתpreposition, noun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “from dignity”, the of-form, joined to the next wordH7613an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank or characterbe accepted, dignity, excellency, highness, raise up self, rising.יָעֲצ֣וּyaatsvadviseיָעַץverb, qal, perfect, 3rd person, common, plural — “advise”, a completed actionH3289to advise; reflexively, to deliberate or resolveadvertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.לְהַדִּיחַ֮lehadichato banishנָדַחpreposition, verb, hiphil, infinitive construct — “to banish”, the to-form of the verbH5080to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.יִרְצ֪וּyirtsvacceptרָצָהverb, qal, imperfect, 3rd person, masculine, plural — “accept”, an unfinished actionH7521to be pleased with; specifically, to satisfy adebt(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.כָ֫זָ֥בkhazavdeceitfulכָּזָבnoun, common, masculine, singular, absolute — “deceitful”, the ordinary formH3577falsehood; literally (untruth) or figuratively (idol)deceitful, false, leasing, + liar, lie, lying.בְּפִ֥יוbefivin edgeפֶּהpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “in edge”, the of-form, joined to the next wordH6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according toaccord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] s…יְבָרֵ֑כוּyevarekhvblessבָרַךְverb, piel, imperfect, 3rd person, masculine, plural — “bless”, an unfinished actionH1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)[idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.וּ֝בְקִרְבָּ֗םuveqirbamand in bowelsקֶרֶבconjunction, preposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “and in bowels”, the of-form, joined to the next wordH7130properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)[idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] w…יְקַלְלוּyeqallvmake brightקָלַלverb, piel, imperfect, 3rd person, masculine, plural — “make bright”, an unfinished actionH7043to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), [idiom] slight(-ly), be swift(-er), (be, be more, make…סֶֽלָהselahSelahסֶלָהparticle, interjection — “Selah”H5542suspension (of music), i.e. pauseSelah.

Jewish translation (JPS 1917)

(62-5) They only devise to thrust him down from his height, delighting in lies; they bless with their mouth, but they curse inwardly. Selah

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

They only consult to thrust him down from his dignity; They delight in lies; They bless with their mouth, but they curse inwardly. [Selah

Young’s Literal Translation

Only — from his excellency They have consulted to drive away, They enjoy a lie, with their mouth they bless, And with their heart revile. Selah.

World English Bible

They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.

Darby Translation

They only consult to thrust [him] down from his excellency; they delight in lies; they bless with their mouth, but in their inward part they curse. Selah.

Douay-Rheims

For thy mercy is better than lives: thee my lips shall praise.

Jewish Publication Society (1917)

(62-5) They only devise to thrust him down from his height, delighting in lies; they bless with their mouth, but they curse inwardly. Selah

Brenton’s Septuagint (1851), English

They only took counsel to set at nought mine honour: I ran in thirst: with their mouth they blessed, but with their heart they cursed. Pause.

Septuagint (Brenton’s Greek, 1851)

Πλὴν τὴν τιμήν μου ἐβουλεύσαντο ἀπώσασθαι· ἔδραμον ἐν δίψει· τῷ στόματι αὐτῶν εὐλόγουν, καὶ τῇ καρδίᾳ αὐτῶν κατηρῶντο. διάψαλμα.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.