Every New Testament occurrence Every Old Testament occurrence

King James Version

Psalms 60:1

In Psalms 60 of Psalms.

O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

לַ֭מְנַצֵּחַlamnatsechato excelנָצַחpreposition, with the article, verb, piel, participle, absolute — “to excel”, a verb used as a describing wordH5329properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanentexcel, chief musician (singer), oversee(-r), set forward.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…שׁוּשַׁ֣ןshushanShoshannim-Eduthשׁוּשַׁן עֵדוּתnoun, common, masculine, singular, construct — “Shoshannim-Eduth”, the of-form, joined to the next wordH7802Shushan-Eduth or Shoshannim-Eduth, the title of a popular songShoshannim-Eduth, Shushan-eduth.עֵד֑וּתedutShoshannim-Eduthשׁוּשַׁן עֵדוּתnoun, common, feminine, singular, absolute — “Shoshannim-Eduth”, the ordinary formH7802Shushan-Eduth or Shoshannim-Eduth, the title of a popular songShoshannim-Eduth, Shushan-eduth.מִכְתָּ֖םmikhtamMichtamמִכְתָּםnoun, common, masculine, singular, absolute — “Michtam”, the ordinary formH4387an engraving, i.e. (techn.) a poemMichtam.לְדָוִ֣דledavidto Davidדָּוִדpreposition, noun, proper name — “to David”H1732David, the youngest son of JesseDavid.לְלַמֵּֽדlelamedto teachלָמַדpreposition, verb, piel, infinitive construct — “to teach”, the to-form of the verbH3925properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)(un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).אֱ֭לֹהִיםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.זְנַחְתָּ֣נוּzenachtanvcast awayזָנַחverb, qal, perfect, 2nd person, masculine, singular, suffix, pronominal, 1st person, common, plural — “cast away”, a completed actionH2186reject, forsake, failcast away (off), remove far away (off).פְרַצְתָּ֑נוּferatstanvbreakפָּרַץverb, qal, perfect, 2nd person, masculine, singular, suffix, pronominal, 1st person, common, plural — “break”, a completed actionH6555to break out (in many applications, direct and indirect, literal and figurative)[idiom] abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.אָ֝נַ֗פְתָּanaftabe angryאָנַףverb, qal, perfect, 2nd person, masculine, singular — “be angry”, a completed actionH599to breathe hard, i.e. be enragedbe angry (displeased).תְּשׁ֣וֹבֵ֥בteshovevagainשׁוּבverb, polel, imperfect, 2nd person, masculine, singular — “again”, an unfinished actionH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…לָֽנוּlanvtoלָֽנוּpreposition, suffix, pronominal, 1st person, common, plural — “to”to

Jewish translation (JPS 1917)

(60-1) For the Leader; upon Shushan Eduth; Michtam of David, to teach; (60-2) when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand. (60-3) O God, Thou hast cast us off, Thou hast broken us down; Thou hast been angry; O restore us.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

O God thou hast cast us off, thou hast broken us down; Thou hast been angry; oh restore us again.

Young’s Literal Translation

To the Overseer. — 'Concerning the Lily of Testimony,' a secret treasure of David, to teach, in his striving with Aram-Naharaim, and with Aram-Zobah, and Joab turneth back and smiteth Edom in the valley of Salt — twelve thousand. O God, Thou hadst cast us off, Thou hadst broken us — hadst been angry! — Thou dost turn back to us.

World English Bible

God, you have rejected us. You have broken us down. You have been angry. Restore us, again.

Darby Translation

O God, thou hast cast us off, thou hast scattered us, thou hast been displeased: restore us again.

Douay-Rheims

Unto the end, in hymns, for David.

Jewish Publication Society (1917)

(60-1) For the Leader; upon Shushan Eduth; Michtam of David, to teach; (60-2) when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand. (60-3) O God, Thou hast cast us off, Thou hast broken us down; Thou hast been angry; O restore us.

Brenton’s Septuagint (1851), English

For the end, for them that shall yet be changed; for an inscription by David for instruction,

Septuagint (Brenton’s Greek, 1851)

Εἰς τὸ τέλος, τοῖς ἀλλοιωθησομένοις ἔτι, εἰς στηλογραφίαν τῷ Δαυὶδ εἰς διδαχὴν,

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.