For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
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In the Hebrew text this line is Psalms 55:13.
כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…אוֹיֵ֥בoyevenemyאֹיֵבverb, qal, participle, absolute — “enemy”, a verb used as a describing wordH341hating; an adversaryenemy, foe.יְחָֽרְפֵ֗נִיyecharefenibetrothחָרַףverb, piel, imperfect, 3rd person, masculine, singular, suffix, pronominal, 1st person, common, singular — “betroth”, an unfinished actionH2778to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend the winterbetroth, blaspheme, defy, jeopard, rail, reproach, upbraid.וְאֶ֫שָּׂ֥אveesaand lift upנָשָׂאconjunction, verb, qal, imperfect, 1st person, common, singular — “and lift up”, an unfinished actionH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…מְ֭שַׂנְאִיmesanihateשָׂנֵאverb, piel, participle, construct, suffix, pronominal, 1st person, common, singular — “hate”, a verb used as a describing wordH8130to hate (personally)enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.עָלַ֣יalayaboveעַלpreposition, suffix, pronominal, 1st person, common, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…הִגְדִּ֑ילhigdilbeגָּדַלverb, hiphil, perfect, 3rd person, masculine, singular — “be”, a completed actionH1431to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, [phrase] things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), towe…וְאֶסָּתֵ֥רveesaterand hideסָתַרconjunction, verb, niphal, imperfect, 1st person, common, singular — “and hide”, an unfinished actionH5641to hide (by covering), literally or figurativelybe absent, keep close, conceal, hide (self), (keep) secret, [idiom] surely.מִמֶּֽנּוּmimenvfromמִןpreposition, suffix, pronominal, 3rd person, masculine, singular — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
Jewish translation (JPS 1917)
(55-13) For it was not an enemy that taunted me, then I could have borne it; neither was it mine adversary that did magnify himself against me, then I would have hid myself from him.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
For it was not an enemy that reproached me; Then I could have borne it: Neither was it he that hated me that did magnify himself against me; Then I would have hid myself from him:
Young’s Literal Translation
For an enemy reproacheth me not, or I bear [it], He who is hating me Hath not magnified himself against me, Or I hide from him.
World English Bible
For it was not an enemy who insulted me, then I could have endured it. Neither was it he who hated me who raised himself up against me, then I would have hidden myself from him.
Darby Translation
For it is not an enemy that hath reproached me — then could I have borne it; neither is it he that hateth me that hath magnified [himself] against me — then would I have hidden myself from him;
Douay-Rheims
In me, O God, are vows to thee, which I will pay, praises to thee:
Jewish Publication Society (1917)
(55-13) For it was not an enemy that taunted me, then I could have borne it; neither was it mine adversary that did magnify himself against me, then I would have hid myself from him.
Brenton’s Septuagint (1851), English
For if an enemy had reproached me, I would have endured it; and if one who hated me had spoken vauntingly against me, I would have hid myself from him.
Acts 1:16Acts 1:16 · King James VersionMen and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.Acts 1:16 · King James VersionOpen the Source
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
The King James Version (1769) is in the public domain in the United States.
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