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King James Version

Psalms 54:1

In Psalms 54 of Psalms.

Save me, O God, by thy name, and judge me by thy strength.

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Hebrew

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לַמְנַצֵּ֥חַlamnatsechato excelנָצַחpreposition, with the article, verb, piel, participle, absolute — “to excel”, a verb used as a describing wordH5329properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanentexcel, chief musician (singer), oversee(-r), set forward.בִּנְגִינֹ֗תbinginotin stringed instrumentנְגִינָהpreposition, noun, common, feminine, plural, absolute — “in stringed instrument”, the ordinary formH5058properly, instrumental music; by implication, a stringed instrument; by extension, a poem set to music; specifically, an epigramstringed instrument, musick, Neginoth (plural), song.מַשְׂכִּ֥ילmaskilMaschilמַשְׂכִּילnoun, common, masculine, singular, absolute — “Maschil”, the ordinary formH4905instructive, i.e. a didactic poemMaschil.לְדָוִֽדledavidto Davidדָּוִדpreposition, noun, proper name — “to David”H1732David, the youngest son of JesseDavid.אֱ֭לֹהִיםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.בְּשִׁמְךָ֣beshimkhain fameשֵׁםpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “in fame”, the of-form, joined to the next wordH8034an appellation, as amark or memorial of individuality; by implication honor, authority, character[phrase] base, (in-) fame(-ous), named(-d), renown, report.הוֹשִׁיעֵ֑נִיhoshienibe safeיָשַׁעverb, hiphil, imperative, 2nd person, masculine, singular, suffix, pronominal, 1st person, common, singular — “be safe”, a commandH3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor[idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.וּבִגְבוּרָתְךָ֥uvigvuratekhaand in forceגְּבוּרָהconjunction, preposition, noun, common, feminine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “and in force”, the of-form, joined to the next wordH1369force (literally or figuratively); by implication, valor, victoryforce, mastery, might, mighty (act, power), power, strength.תְדִינֵֽנִיtedineniwith a straight courseדִּיןverb, qal, imperfect, 2nd person, masculine, singular, suffix, pronominal, 1st person, common, singular — “with a straight course”, an unfinished actionH1777a straight course, i.e. sail direct(come) with a straight course.

Jewish translation (JPS 1917)

(54-1) For the Leader; with string-music. Maschil of David: (54-2) when the Ziphites came and said to Saul: 'Doth not David hide himself with us?' (54-3) O God, save me by Thy name, and right me by Thy might.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Save me, O God, by thy name, And judge me in thy might.

Young’s Literal Translation

To the Overseer with stringed instruments. — An instruction, by David, in the coming in of the Ziphim, and they say to Saul, 'Is not David hiding himself with us?' O God, by Thy name save me, and by Thy might judge me.

World English Bible

Save me, God, by your name. Vindicate me in your might.

Darby Translation

O God, by thy name save me, and by thy strength do me justice.

Douay-Rheims

Unto the end, in verses, understanding for David.

Jewish Publication Society (1917)

(54-1) For the Leader; with string-music. Maschil of David: (54-2) when the Ziphites came and said to Saul: 'Doth not David hide himself with us?' (54-3) O God, save me by Thy name, and right me by Thy might.

Brenton’s Septuagint (1851), English

For the end, among the Hymns of instruction by David,

Septuagint (Brenton’s Greek, 1851)

Εἰς τὸ τέλος, ἐν ὕμνοις συνέσεως τῷ Δαυὶδ,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.