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King James Version

Psalms 51:16

In Psalms 51 of Psalms.

For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.

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Hebrew

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In the Hebrew text this line is Psalms 51:18.

כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תַחְפֹּ֣ץtachpotsdesireחָפֵץverb, qal, imperfect, 2nd person, masculine, singular — “desire”, an unfinished actionH2654properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire[idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.זֶ֣בַחzevachsacrificeזֶבַחnoun, common, masculine, singular, absolute — “sacrifice”, the ordinary formH2077properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)offer(-ing), sacrifice.וְאֶתֵּ֑נָהveetenahand giveנָתַןconjunction, verb, qal, cohortative, 1st person, common, singular — “and give”, a determination or requestH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…ע֝וֹלָ֗הolahascentעֹלָהnoun, common, feminine, singular, absolute — “ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תִרְצֶֽהtirtsehacceptרָצָהverb, qal, imperfect, 2nd person, masculine, singular — “accept”, an unfinished actionH7521to be pleased with; specifically, to satisfy adebt(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.

Jewish translation (JPS 1917)

(51-18) For Thou delightest not in sacrifice, else would I give it; Thou hast no pleasure in burnt-offering.

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American Standard Version (1901)

For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt-offering.

Young’s Literal Translation

For Thou desirest not sacrifice, or I give [it], Burnt-offering Thou acceptest not.

World English Bible

For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.

Darby Translation

For thou desirest not sacrifice; else would I give it: thou hast no pleasure in burnt-offering.

Jewish Publication Society (1917)

(51-18) For Thou delightest not in sacrifice, else would I give it; Thou hast no pleasure in burnt-offering.

Brenton’s Septuagint (1851), English

For if thou desiredst sacrifice, I would have given it : thou wilt not take pleasure in whole-burnt-offerings.

Septuagint (Brenton’s Greek, 1851)

Ὅτι εἰ ἠθέλησας θυσίαν, ἔδωκα ἄν· ὁλοκαυτώματα οὐκ εὐδοκήσεις.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.