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King James Version

Psalms 45:2

In Psalms 45 of Psalms.

Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

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Hebrew

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In the Hebrew text this line is Psalms 45:3.

יָפְיָפִ֡יתָyafeyafitabe beautifulיָפָהverb, pealal, perfect, 2nd person, masculine, singular — “be beautiful”, a completed actionH3302properly, to be bright, i.e. (by implication) beautifulbe beautiful, be (make self) fair(-r), deck.מִבְּנֵ֬יmibnefrom sonבֵּןpreposition, noun, common, masculine, plural, construct — “from son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […אָדָ֗םadampersonאָדָםnoun, common, masculine, singular, absolute — “person”, the ordinary formH120ruddy i.e. a human being (an individual or the species, mankind, etc.)[idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.ה֣וּצַקhutsaqcastיָצַקverb, hophal, perfect, 3rd person, masculine, singular — “cast”, a completed actionH3332properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hardcast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.חֵ֭ןchenfavourחֵןnoun, common, masculine, singular, absolute — “favour”, the ordinary formH2580graciousness, i.e. subjective (kindness, favor) or objective (beauty)favour, grace(-ious), pleasant, precious, (well-) favoured.בְּשְׂפְתוֹתֶ֑יךָbesefetoteykhain languageשָׂפָהpreposition, noun, common, feminine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “in language”, the of-form, joined to the next wordH8193the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…כֵּ֤ןkenas... asכֵּןparticle, demonstrative — “as... as”H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…בֵּֽרַכְךָ֖berakhkhablessבָרַךְverb, piel, perfect, 3rd person, masculine, singular, suffix, pronominal, 2nd person, masculine, singular — “bless”, a completed actionH1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)[idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.אֱלֹהִ֣יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.לְעוֹלָֽםleolamto alwayעוֹלָםpreposition, noun, common, masculine, singular, absolute — “to alway”, the ordinary formH5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) alwaysalway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5…

Jewish translation (JPS 1917)

(45-3) Thou art fairer than the children of men; grace is poured upon thy lips; therefore God hath blessed thee for ever.

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American Standard Version (1901)

Thou art fairer than the children of men; Grace is poured into thy lips: Therefore God hath blessed thee for ever.

Young’s Literal Translation

Thou hast been beautified above the sons of men, Grace hath been poured into thy lips, Therefore hath God blessed thee to the age.

World English Bible

You are the most excellent of the sons of men. Grace has anointed your lips, therefore God has blessed you forever.

Darby Translation

Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever.

Douay-Rheims

Our God is our refuge and strength: a helper in troubles, which have found us exceedingly.

Jewish Publication Society (1917)

(45-3) Thou art fairer than the children of men; grace is poured upon thy lips; therefore God hath blessed thee for ever.

Brenton’s Septuagint (1851), English

Thou art more beautiful than the sons of men: grace has been shed forth on thy lips: therefore God has blessed thee for ever.

Septuagint (Brenton’s Greek, 1851)

Ὡραῖος κάλλει παρὰ τοὺς υἱοὺς τῶν ἀνθρώπων, ἐξεχύθη χάρις ἐν χείλεσί σου, διὰ τοῦτο εὐλόγησέ σε ὁ Θεὸς εἰς τὸν αἰῶνα.

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Jewish texts of this verse

New Testament Fulfillment and Connections

Read messianically in ancient rabbinic writings (Edersheim, Appendix IX).

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The King James Version (1769) is in the public domain in the United States.