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King James Version

Psalms 44:3

In Psalms 44 of Psalms.

For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.

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Hebrew

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In the Hebrew text this line is Psalms 44:4.

כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹ֪אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…בְחַרְבָּ֡םvecharbamin knifeחֶרֶבpreposition, noun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “in knife”, the of-form, joined to the next wordH2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementaxe, dagger, knife, mattock, sword, tool.יָ֥רְשׁוּyareshvexpelיָרַשׁverb, qal, perfect, 3rd person, common, plural — “expel”, a completed actionH3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruincast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have)…אָ֗רֶץaretsearthאֶרֶץnoun, common, both genders, singular, absolute — “earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.וּזְרוֹעָם֮uzeroamand armזְרוֹעַconjunction, noun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “and arm”, the of-form, joined to the next wordH2220the arm (as stretched out), or (of animals) the foreleg; figuratively, forcearm, [phrase] help, mighty, power, shoulder, strength.לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…הוֹשִׁ֪יעָ֫הhoshiahbe safeיָשַׁעverb, hiphil, perfect, 3rd person, feminine, singular — “be safe”, a completed actionH3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor[idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.לָּ֥מוֹlamvotoלָּ֥מוֹpreposition, suffix, pronominal, 3rd person, masculine, plural — “to”toכִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…יְמִֽינְךָ֣yeminekharightיָמִיןnoun, common, feminine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “right”, the of-form, joined to the next wordH3225the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south[phrase] left-handed, right (hand, side), south.וּ֭זְרוֹעֲךָuzeroakhaand armזְרוֹעַconjunction, noun, common, both genders, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “and arm”, the of-form, joined to the next wordH2220the arm (as stretched out), or (of animals) the foreleg; figuratively, forcearm, [phrase] help, mighty, power, shoulder, strength.וְא֥וֹרveorand brightאוֹרconjunction, noun, common, both genders, singular, construct — “and bright”, the of-form, joined to the next wordH216illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)bright, clear, [phrase] day, light (-ning), morning, sun.פָּנֶ֗יךָpaneykhaa- foreפָּנִיםnoun, common, both genders, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…רְצִיתָֽםretsitamacceptרָצָהverb, qal, perfect, 2nd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “accept”, a completed actionH7521to be pleased with; specifically, to satisfy adebt(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.

Jewish translation (JPS 1917)

(44-4) For not by their own sword did they get the land in possession, neither did their own arm save them; but Thy right hand, and Thine arm, and the light of Thy countenance, because Thou wast favourable unto them.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For they gat not the land in possession by their own sword, Neither did their own arm save them; But thy right hand, and thine arm, and the light of thy countenance, Because thou wast favorable unto them.

Young’s Literal Translation

For, not by their sword Possessed they the land, And their arm gave not salvation to them, But Thy right hand, and Thine arm, And the light of Thy countenance, Because Thou hadst accepted them.

World English Bible

For they didn’t get the land in possession by their own sword, neither did their own arm save them; but your right hand, your arm, and the light of your face, because you were favorable to them.

Darby Translation

For not by their own sword did they take possession of the land, neither did their own arm save them; but thy right hand, and thine arm, and the light of thy countenance, because thou hadst delight in them.

Douay-Rheims

Thou art beautiful above the sons of men: grace is poured abroad in thy lips; therefore hath God blessed thee for ever.

Jewish Publication Society (1917)

(44-4) For not by their own sword did they get the land in possession, neither did their own arm save them; but Thy right hand, and Thine arm, and the light of Thy countenance, because Thou wast favourable unto them.

Brenton’s Septuagint (1851), English

For they inherited not the land by their own sword, and their own arm did not deliver them; but thy right hand, and thine arm, and the light of thy countenance, because thou wert well pleased in them.

Septuagint (Brenton’s Greek, 1851)

Οὐ γὰρ ἐν τῇ ῥομφαίᾳ αὐτῶν ἐκληρονόμησαν γῆν, καὶ ὁ βραχίων αὐτῶν οὐκ ἔσωσεν αὐτοὺς, ἀλλὰ ἡ δεξιά σου καὶ ὁ βραχίων σου, καὶ ὁ φωτισμὸς τοῦ προσώπου σου, ὅτι εὐδόκησας ἐν αὐτοῖς.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.