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King James Version

Psalms 37:28

In Psalms 37 of Psalms.

For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.

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Hebrew

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כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…יְהוָ֨הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֹ֘הֵ֤בohevloveאָהַבverb, qal, participle, absolute — “love”, a verb used as a describing wordH157to have affection for (sexually or otherwise)(be-) love(-d, -ly, -r), like, friend.מִשְׁפָּ֗טmishpatlawמִשְׁפָּטnoun, common, masculine, singular, absolute — “law”, the ordinary formH4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style[phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right,…וְלֹאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יַעֲזֹ֣בyaazovcommit selfעָזַבverb, qal, imperfect, 3rd person, masculine, singular — “commit self”, an unfinished actionH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).חֲ֭סִידָיוchasidayvsaintחָסִידadjective, adjective, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “saint”, the of-form, joined to the next wordH2623properly, kind, i.e. (religiously) pious (a saint)godly (man), good, holy (one), merciful, saint, (un-) godly.לְעוֹלָ֣םleolamto alwayעוֹלָםpreposition, noun, common, masculine, singular, absolute — “to alway”, the ordinary formH5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) alwaysalway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5…נִשְׁמָ֑רוּnishmarvbewardשָׁמַרverb, niphal, perfect, 3rd person, common, plural — “beward”, a completed actionH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).וְזֶ֖רַעvezeraand seedזֶרַעconjunction, noun, common, masculine, singular, construct — “and seed”, the of-form, joined to the next wordH2233seed; figuratively, fruit, plant, sowing-time, posterity[idiom] carnally, child, fruitful, seed(-time), sowing-time.רְשָׁעִ֣יםreshaimguiltyרָשָׁעadjective, adjective, masculine, plural, absolute — “guilty”, the ordinary formH7563morally wrong; concretely, an (actively) bad person[phrase] condemned, guilty, ungodly, wicked (man), that did wrong.נִכְרָֽתnikhratcovenantכָּרַתverb, niphal, perfect, 3rd person, masculine, singular — “covenant”, a completed actionH3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.

Jewish translation (JPS 1917)

For the LORD loveth justice, and forsaketh not His saints; they are preserved for ever; but the seed of the wicked shall be cut off.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For Jehovah loveth justice, And forsaketh not his saints; They are preserved for ever: But the seed of the wicked shall be cut off.

Young’s Literal Translation

For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off.

World English Bible

For Yahweh loves justice, and doesn’t forsake his saints. They are preserved forever, but the children of the wicked shall be cut off.

Darby Translation

for Jehovah loveth judgment, and will not forsake his saints: They are preserved for ever; but the seed of the wicked shall be cut off.

Jewish Publication Society (1917)

For the LORD loveth justice, and forsaketh not His saints; they are preserved for ever; but the seed of the wicked shall be cut off.

Brenton’s Septuagint (1851), English

For the Lord loves judgment, and will not forsake his saints; they shall be preserved for ever: the blameless shall be avenged, but the seed of the ungodly shall be utterly destroyed.

Septuagint (Brenton’s Greek, 1851)

Ὅτι Κύριος ἀγαπᾷ κρίσιν, καὶ οὐκ ἐγκαταλείψει τοὺς ὁσίους αὐτοῦ, εἰς τὸν αἰῶνα φυλαχθήσονται· ἄμωμοι ἐκδικηθήσονται, καὶ σπέρμα ἀσεβῶν ἐξολοθρευθήσεται.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • Hebrews 13:5Hebrews 13:5 · King James VersionLet your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.Hebrews 13:5 · King James VersionOpen the Source

    Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

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The King James Version (1769) is in the public domain in the United States.