Every New Testament occurrence Every Old Testament occurrence

King James Version

Psalms 36:4

In Psalms 36 of Psalms.

He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

In the Hebrew text this line is Psalms 36:5.

אָ֤וֶןavenidolאָוֶןnoun, common, masculine, singular, absolute — “idol”, the ordinary formH205strictly nothingness; also trouble. vanity, wickedness; specifically an idolaffliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369 (אַיִן).יַחְשֹׁ֗בyachshovregardחָשַׁבverb, qal, imperfect, 3rd person, masculine, singular — “regard”, an unfinished actionH2803properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.עַֽלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מִשְׁכָּ֫ב֥וֹmishkavvobedמִשְׁכָּבnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “bed”, the of-form, joined to the next wordH4904a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercoursebed(-chamber), couch, lieth (lying) with.יִ֭תְיַצֵּבyityatsevpresent selvesיָצַבverb, hithpael, imperfect, 3rd person, masculine, singular — “present selves”, an unfinished actionH3320to place (any thing so as to stay); reflexively, to station, offer, continuepresent selves, remaining, resort, set (selves), (be able to, can, with-) stand (fast, forth, -ing, still, up).עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…דֶּ֣רֶךְderekhalongדֶּרֶךְnoun, common, both genders, singular, absolute — “along”, the ordinary formH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…ט֑וֹבtovgoodטוֹבadjective, adjective, masculine, singular, absolute — “good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…רָ֝֗עrabadרַעadjective, adjective, masculine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִמְאָֽסyimasabhorמָאַסverb, qal, imperfect, 3rd person, masculine, singular — “abhor”, an unfinished actionH3988to spurn; also (intransitively) to disappearabhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.

Jewish translation (JPS 1917)

(36-5) He deviseth iniquity upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

He deviseth iniquity upon his bed; He setteth himself in a way that is not good; He abhorreth not evil.

Young’s Literal Translation

Iniquity he deviseth on his bed, He stationeth himself on a way not good, Evil he doth not refuse.'

World English Bible

He plots iniquity on his bed. He sets himself in a way that is not good. He doesn’t abhor evil.

Darby Translation

He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil.

Douay-Rheims

Delight in the Lord, and he will give thee the requests of thy heart.

Jewish Publication Society (1917)

(36-5) He deviseth iniquity upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

Brenton’s Septuagint (1851), English

He devises iniquity on his bed; he gives himself to every evil way; and does not abhor evil.

Septuagint (Brenton’s Greek, 1851)

Ἀνομίαν ἐλογίσατο ἐπὶ τῆς κοίτης αὐτοῦ, παρέστη πάσῃ ὁδῷ οὐκ ἀγαθῇ, τῇ δὲ κακίᾳ οὐ προσώχθισε.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.