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In the Hebrew text this line is Psalms 18:31.
הָאֵל֮haelthe idolאֵלdefinite article, noun, common, masculine, singular, absolute — “the idol”, the ordinary formH410strength; as adjective, mighty; especially the Almighty (but used also of any deity)God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'תָּמִ֪יםtamimwithout blemishתָּמִיםadjective, adjective, masculine, singular, absolute — “without blemish”, the ordinary formH8549entire (literally, figuratively or morally); also (as noun) integrity, truthwithout blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.דַּ֫רְכּ֥וֹdarkvoalongדֶּרֶךְnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “along”, the of-form, joined to the next wordH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).אִמְרַֽתimratcommandmentאִמְרָהnoun, common, feminine, singular, construct — “commandment”, the of-form, joined to the next wordH565{something said}commandment, speech, word.יְהוָ֥הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְרוּפָ֑הtserufahcastצָרַףverb, qal, passive participle, absolute — “cast”, a verb used as a describing wordH6884to fuse (metal), i.e. refine (literally or figuratively)cast, (re-) fine(-er), founder, goldsmith, melt, pure, purge away, try.מָגֵ֥ןmagenbucklerמָגֵןnoun, common, both genders, singular, absolute — “buckler”, the ordinary formH4043a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile[idiom] armed, buckler, defence, ruler, [phrase] scale, shield.ה֝֗וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.לְכֹ֤לlekholto allכֹּלpreposition, noun, common, masculine, singular, construct — “to all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַחֹסִ֬יםhachosimthe have hopeחָסָהdefinite article, verb, qal, participle, absolute — “the have hope”, a verb used as a describing wordH2620to flee for protection; figuratively, to confide inhave hope, make refuge, (put) trust.בּֽוֹbvoinבּֽוֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “in”in
Jewish translation (JPS 1917)
(18-31) As for God, His way is perfect; the word of the LORD is tried; He is a shield unto all them that take refuge in Him.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him.
Young’s Literal Translation
God! perfect [is] His way, The saying of Jehovah is tried, A shield [is] He to all those trusting in Him.
World English Bible
As for God, his way is perfect. Yahweh’s word is tried. He is a shield to all those who take refuge in him.
Darby Translation
As for God, his way is perfect; the word of Jehovah is tried: he is a shield to all that trust in him.
Jewish Publication Society (1917)
(18-31) As for God, His way is perfect; the word of the LORD is tried; He is a shield unto all them that take refuge in Him.
Brenton’s Septuagint (1851), English
As for my God, his way is perfect: the oracles of the Lord are tried in the fire; he is a protector of all them that hope in him.
The King James Version (1769) is in the public domain in the United States.
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