Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
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יֶֽהֶלְמֵֽנִיyehelmenibeatהָלַםverb, qal, imperfect, 3rd person, masculine, singular, suffix, pronominal, 1st person, common, singular — “beat”, an unfinished actionH1986to strike down; by implication, to hammer, stamp, conquer, disbandbeat (down), break (down), overcome, smite (with the hammer).צַדִּ֨יקtsadiqjustצַדִּיקadjective, adjective, masculine, singular, absolute — “just”, the ordinary formH6662justjust, lawful, righteous (man).חֶ֡סֶדchesedkindnessחֵסֵדnoun, common, masculine, singular, absolute — “kindness”, the ordinary formH2617kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beautyfavour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.וְֽיוֹכִיחֵ֗נִיveyokhicheniand argueיָכַחconjunction, verb, hiphil, imperfect, 3rd person, masculine, singular, suffix, pronominal, 1st person, common, singular — “and argue”, an unfinished actionH3198to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convictappoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.שֶׁ֣מֶןshemenoliveשֶׁמֶןnoun, common, masculine, singular, construct — “olive”, the of-form, joined to the next wordH8081grease, especially liquid (as from the olive, often perfumed); figuratively, richnessanointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.רֹ֭אשׁroshheadרֹאשׁnoun, common, masculine, singular, absolute — “head”, the ordinary formH7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.יָנִ֣יyanibreakנוּאverb, hiphil, jussive, 3rd person, masculine, singular — “break”, a wish or indirect commandH5106to refuse, forbid, dissuade, or neutralizebreak, disallow, discourage, make of none effect.רֹאשִׁ֑יroshiheadרֹאשׁnoun, common, masculine, singular, construct, suffix, pronominal, 1st person, common, singular — “head”, the of-form, joined to the next wordH7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.כִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…ע֥וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).וּ֝תְפִלָּתִ֗יutefilatiand prayerתְּפִלָּהconjunction, noun, common, feminine, singular, construct, suffix, pronominal, 1st person, common, singular — “and prayer”, the of-form, joined to the next wordH8605intercession, supplication; by implication, a hymnprayer.בְּרָעוֹתֵיהֶֽםberaoteyhemin badרַעpreposition, noun, common, feminine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “in bad”, the of-form, joined to the next wordH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…
Jewish translation (JPS 1917)
Let the righteous smite me in kindness, and correct me; oil so choice let not my head refuse; for still is my prayer because of their wickedness.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Let the righteous smite me, it shall be a kindness; And let him reprove me, it shall be as oil upon the head; Let not my head refuse it: For even in their wickedness shall my prayer continue.
Young’s Literal Translation
The righteous doth beat me [in] kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer [is] about their vexations.
World English Bible
Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don’t let my head refuse it; Yet my prayer is always against evil deeds.
Darby Translation
Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is [for them] in their calamities.
Douay-Rheims
I looked on my right hand, and beheld, and there was no one that would know me. Flight hath failed me: and there is no one that hath regard to my soul.
Jewish Publication Society (1917)
Let the righteous smite me in kindness, and correct me; oil so choice let not my head refuse; for still is my prayer because of their wickedness.
Brenton’s Septuagint (1851), English
The righteous shall chasten me with mercy, and reprove me: but let not the oil of the sinner anoint my head: for yet shall my prayer also be in their pleasures.
The King James Version (1769) is in the public domain in the United States.
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