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King James Version

Psalms 109:14

In Psalms 109 of Psalms.

Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.

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Hebrew

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יִזָּכֵ֤רyizakherbe maleזָכַרverb, niphal, imperfect, 3rd person, masculine, singular — “be male”, an unfinished actionH2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male[idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.עֲוֺ֣ןaonfaultעָוֺןnoun, common, both genders, singular, construct — “fault”, the of-form, joined to the next wordH5771perversity, i.e. (moral) evilfault, iniquity, mischeif, punishment (of iniquity), sin.אֲ֭בֹתָיוavotayvfatherאָבnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “father”, the of-form, joined to the next wordH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).יְהוָ֑הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וְחַטַּ֥אתvechatatand punishmentחַטָּאָהconjunction, noun, common, feminine, singular, construct — “and punishment”, the of-form, joined to the next wordH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).אִ֝מּ֗וֹimvomotherאֵםnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “mother”, the of-form, joined to the next wordH517a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))dam, mother, [idiom] parting.אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תִּמָּֽחtimachreach untoמָחָהverb, niphal, jussive, 3rd person, feminine, singular — “reach unto”, a wish or indirect commandH4229properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach toabolish, blot out, destroy, full of marrow, put out, reach unto, [idiom] utterly, wipe (away, out).

Jewish translation (JPS 1917)

Let the iniquity of his fathers be brought to remembrance unto the LORD; and let not the sin of his mother be blotted out.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Let the iniquity of his fathers be remembered with Jehovah; And let not the sin of his mother be blotted out.

Young’s Literal Translation

The iniquity of his fathers Is remembered unto Jehovah, And the sin of his mother is not blotted out.

World English Bible

Let the iniquity of his fathers be remembered by Yahweh. Don’t let the sin of his mother be blotted out.

Darby Translation

Let the iniquity of his fathers be remembered with Jehovah, and let not the sin of his mother be blotted out;

Jewish Publication Society (1917)

Let the iniquity of his fathers be brought to remembrance unto the LORD; and let not the sin of his mother be blotted out.

Brenton’s Septuagint (1851), English

Let the iniquity of his fathers be remembered before the Lord; and let not the sin of his mother be blotted out.

Septuagint (Brenton’s Greek, 1851)

Ἀναμνησθείη ἡ ἀνομία τῶν πατέρων αὐτοῦ ἔναντι Κυρίου, καὶ ἡ ἁμαρτία τῆς μητρὸς αὐτοῦ μὴ ἐξαλειφθείη.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.