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King James Version

Proverbs 4:1

In Proverbs 4 of Proverbs.

Hear, ye children, the instruction of a father, and attend to know understanding.

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Hebrew

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שִׁמְע֣וּshimvhearשָׁמַעverb, qal, imperative, 2nd person, masculine, plural — “hear”, a commandH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…בָ֭נִיםvanimsonבֵּןnoun, common, masculine, plural, absolute — “son”, the ordinary formH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […מ֣וּסַרmusarchastisementמוּסָרnoun, common, masculine, singular, construct — “chastisement”, the of-form, joined to the next wordH4148properly, chastisement; figuratively, reproof, warning or instruction; also restraintbond, chastening(-eth), chastisement, check, correction, discipline, doctrine, instruction, rebuke.אָ֑בavfatherאָבnoun, common, masculine, singular, absolute — “father”, the ordinary formH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.וְ֝הַקְשִׁ֗יבוּvehaqshivvand attendקָשַׁבconjunction, verb, hiphil, imperative, 2nd person, masculine, plural — “and attend”, a commandH7181to prick up the ears, i.e. hearkenattend, (cause to) hear(-ken), give heed, incline, mark (well), regard.לָדַ֥עַתladaatto knowיָדַעpreposition, verb, qal, infinitive construct — “to know”, the to-form of the verbH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…בִּינָֽהbinahunderstandingבִּינָהnoun, common, feminine, singular, absolute — “understanding”, the ordinary formH998understandingknowledge, meaning, [idiom] perfectly, understanding, wisdom.

Jewish translation (JPS 1917)

Hear, ye children, the instruction of a father, and attend to know understanding.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Hear, my sons, the instruction of a father, And attend to know understanding:

Young’s Literal Translation

Hear, ye sons, the instruction of a father, And give attention to know understanding.

World English Bible

Listen, sons, to a father’s instruction. Pay attention and know understanding;

Darby Translation

Hear, ye children, the instruction of a father, and attend to know intelligence;

Douay-Rheims

Hear, ye children, the instruction of a father, and attend that you may know prudence.

Jewish Publication Society (1917)

Hear, ye children, the instruction of a father, and attend to know understanding.

Brenton’s Septuagint (1851), English

Hear, ye children, the instruction of a father, and attend to know understanding.

Septuagint (Brenton’s Greek, 1851)

Ἀκούσατε, παῖδες, παιδείαν πατρὸς, καὶ προσέχετε γνῶναι ἔννοιαν.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • Colossians 3:21Colossians 3:21 · King James VersionFathers, provoke not your children to anger, lest they be discouraged.Colossians 3:21 · King James VersionOpen the Source

    Fathers, provoke not your children to anger, lest they be discouraged.

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The King James Version (1769) is in the public domain in the United States.