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King James Version

Proverbs 29:7

In Proverbs 29 of Proverbs.

The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

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Hebrew

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יֹדֵ֣עַyodeaknowיָדַעverb, qal, participle, absolute — “know”, a verb used as a describing wordH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…צַ֭דִּיקtsadiqjustצַדִּיקadjective, adjective, masculine, singular, absolute — “just”, the ordinary formH6662justjust, lawful, righteous (man).דִּ֣יןdinjudgementדִּיןnoun, common, masculine, singular, construct — “judgement”, the of-form, joined to the next wordH1779judgement (the suit, justice, sentence or tribunal); by implication also strifecause, judgement, plea, strife.דַּלִּ֑יםdalimleanדַּלadjective, adjective, masculine, plural, absolute — “lean”, the ordinary formH1800properly, dangling, i.e. (by implication) weak or thinlean, needy, poor (man), weaker.רָ֝שָׁ֗עrashaguiltyרָשָׁעadjective, adjective, masculine, singular, absolute — “guilty”, the ordinary formH7563morally wrong; concretely, an (actively) bad person[phrase] condemned, guilty, ungodly, wicked (man), that did wrong.לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יָבִ֥יןyavinunderstandבִּיןverb, qal, imperfect, 3rd person, masculine, singular — “understand”, an unfinished actionH995to separate mentally (or distinguish), i.e.(generally) understandattend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) und…דָּֽעַתdaatcunningדַּעַתnoun, common, feminine, singular, absolute — “cunning”, the ordinary formH1847knowledgecunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).

Jewish translation (JPS 1917)

The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.

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American Standard Version (1901)

The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it .

Young’s Literal Translation

The righteous knoweth the plea of the poor, The wicked understandeth not knowledge.

World English Bible

The righteous care about justice for the poor. The wicked aren’t concerned about knowledge.

Darby Translation

The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.

Douay-Rheims

The just taketh notice of the cause of the poor: the wicked is void of knowledge.

Jewish Publication Society (1917)

The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.

Brenton’s Septuagint (1851), English

A righteous man knows how to judge for the poor: but the ungodly understands not knowledge; and the poor man has not an understanding mind.

Septuagint (Brenton’s Greek, 1851)

Ἐπίσταται δίκαιος κρίνειν πενιχροῖς, ὁ δὲ ἀσεβὴς οὐ νοεῖ γνῶσιν, καὶ πτωχῷ οὐχ ὑπάρχει νοῦς ἐπιγνώμων.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.