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שֹׁמֵ֣רshomerbewardשָׁמַרverb, qal, participle, absolute — “beward”, a verb used as a describing wordH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).פִּ֭יוpivedgeפֶּהnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “edge”, the of-form, joined to the next wordH6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according toaccord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] s…וּלְשׁוֹנ֑וֹuleshonvoand tongueלָשׁוֹןconjunction, noun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “and tongue”, the of-form, joined to the next wordH3956the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)[phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.שֹׁמֵ֖רshomerbewardשָׁמַרverb, qal, participle, absolute — “beward”, a verb used as a describing wordH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).מִצָּר֣וֹתmitsarotfrom troubleצָרָהpreposition, noun, common, feminine, plural, absolute — “from trouble”, the ordinary formH6869tightness (i.e. figuratively, trouble); transitively, a female rival:adversary, adversity, affliction, anguish, distress, tribulation, trouble.נַפְשֽׁוֹnafshvocreatureנֶפֶשׁnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “creature”, the of-form, joined to the next wordH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…
Jewish translation (JPS 1917)
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
Whoso keepeth his mouth and his tongue Keepeth his soul from troubles.
Young’s Literal Translation
Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.
World English Bible
Whoever guards his mouth and his tongue keeps his soul from troubles.
Darby Translation
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Douay-Rheims
He that keepeth his mouth and his tongue, keepeth his soul from distress.
Jewish Publication Society (1917)
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Brenton’s Septuagint (1851), English
He that keeps his mouth and his tongue keeps his soul from trouble.
James 1:19James 1:19 · King James VersionWherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:James 1:19 · King James VersionOpen the Source
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
James 1:26James 1:26 · King James VersionIf any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.James 1:26 · King James VersionOpen the Source
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
The King James Version (1769) is in the public domain in the United States.
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