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King James Version

Proverbs 16:2

In Proverbs 16 of Proverbs.

All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.

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Hebrew

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כָּֽלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).דַּרְכֵיdarkhealongדֶּרֶךְnoun, common, both genders, plural, construct — “along”, the of-form, joined to the next wordH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).אִ֭ישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…זַ֣ךְzakhcleanזַךְadjective, adjective, masculine, singular, absolute — “clean”, the ordinary formH2134clearclean, pure.בְּעֵינָ֑יוbeeynayvin eye , , -sightעַיִןpreposition, noun, common, both genders, dual, construct, suffix, pronominal, 3rd person, masculine, singular — “in eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…וְתֹכֵ֖ןvetokhenand bear upתָּכַןconjunction, verb, qal, participle, absolute — “and bear up”, a verb used as a describing wordH8505to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize, through the idea of levelling (ment. estimate, test)bear up, direct, be (un-)equal, mete, ponder, tell, weigh.רוּח֣וֹתruchotangerרוּחַnoun, common, both genders, plural, absolute — “anger”, the ordinary formH7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

All the ways of a man are clean in his own eyes; But Jehovah weigheth the spirits.

Young’s Literal Translation

All the ways of a man are pure in his own eyes, And Jehovah is pondering the spirits.

World English Bible

All the ways of a man are clean in his own eyes, but Yahweh weighs the motives.

Darby Translation

All the ways of a man are clean in his own eyes; but Jehovah weigheth the spirits.

Douay-Rheims

All the ways of a man are open to his eyes: the Lord is the weigher of spirits.

Jewish Publication Society (1917)

All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.

Brenton’s Septuagint (1851), English

All the works of the humble man are manifest with God; but the ungodly shall perish in an evil day.

Septuagint (Brenton’s Greek, 1851)

Πάντα τὰ ἔργα τοῦ ταπεινοῦ φανερὰ παρὰ τῷ Θεῷ, οἱ δὲ ἀσεβεῖς ἐν ἡμέρᾳ κακῇ ὀλοῦνται.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • Luke 16:15Luke 16:15 · King James VersionAnd he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.Luke 16:15 · King James VersionOpen the Source

    And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

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The King James Version (1769) is in the public domain in the United States.