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King James Version

Proverbs 12:11

In Proverbs 12 of Proverbs.

He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

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Hebrew

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עֹבֵ֣דovedkeep in bondageעָבַדverb, qal, participle, absolute — “keep in bondage”, a verb used as a describing wordH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…אַ֭דְמָתוֹadmatvocountryאֲדָמָהnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “country”, the of-form, joined to the next wordH127soil (from its general redness)country, earth, ground, husband(-man) (-ry), land.יִֽשְׂבַּֽעyisbafillשָׂבַעverb, qal, imperfect, 3rd person, masculine, singular — “fill”, an unfinished actionH7646to sate, i.e. fill to satisfaction (literally or figuratively)have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.לָ֑חֶםlachembreadלֶחֶםnoun, common, both genders, singular, absolute — “bread”, the ordinary formH3899food (for man or beast), especially bread, or grain (for making it)(shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.וּמְרַדֵּ֖ףumeradefand chaseרָדַףconjunction, verb, piel, participle, absolute — “and chase”, a verb used as a describing wordH7291to run after (usually with hostile intent; figuratively (of time) gone by)chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).רֵיקִ֣יםreyqimemptiedרֵיקadjective, adjective, masculine, plural, absolute — “emptied”, the ordinary formH7386empty; figuratively, worthlessemptied(-ty), vain (fellow, man).חֲסַרchasardestituteחָסֵרadjective, adjective, masculine, singular, construct — “destitute”, the of-form, joined to the next wordH2638lacking; hence, withoutdestitute, fail, lack, have need, void, want.לֵֽבlevcomfortablyלֵבnoun, common, masculine, singular, absolute — “comfortably”, the ordinary formH3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything[phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom]…

Jewish translation (JPS 1917)

He that tilleth his ground shall have plenty of bread; but he that followeth after vain things is void of understanding.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

He that tilleth his land shall have plenty of bread; But he that followeth after vain persons is void of understanding.

Young’s Literal Translation

Whoso is tilling the ground is satisfied [with] bread, And whoso is pursuing vanities is lacking heart,

World English Bible

He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.

Darby Translation

He that tilleth his land shall be satisfied with bread; but he that followeth the worthless is void of understanding.

Douay-Rheims

He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds.

Jewish Publication Society (1917)

He that tilleth his ground shall have plenty of bread; but he that followeth after vain things is void of understanding.

Brenton’s Septuagint (1851), English

He that tills his own land shall be satisfied with bread; but they that pursue vanities are void of understanding. a He that enjoys himself in banquets of wine, shall leave dishonour in his own strong holds.

Septuagint (Brenton’s Greek, 1851)

Ὁ ἐργαζόμενος τὴν ἑαυτοῦ γῆν, ἐμπλησθήσεται ἄρτων, οἱ δὲ διώκοντες μάταια, ἐνδεεῖς φρενῶν· a ὅς ἐστιν ἡδὺς ἐν οἴνων διατριβαῖς, ἐν τοῖς ἑαυτοῦ ὀχυρώμασι καταλείψει ἀτιμίαν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.