In Proverbs 10 of Proverbs .
The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
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שִׂפְתֵ֣י sifte language שִׂפְתֵ֣י sifte language שָׂפָה noun, common, feminine, dual, construct — “language”, the of-form, joined to the next word H8193 the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.) band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words. צַ֭דִּיק tsadiq just צַ֭דִּיק tsadiq just צַדִּיק adjective, adjective, masculine, singular, absolute — “just”, the ordinary form H6662 just just, lawful, righteous (man). יֵדְע֣וּן yedeun know יֵדְע֣וּן yedeun know יָדַע verb, qal, imperfect, 3rd person, masculine, plural, paragogic nun — “know”, an unfinished action H3045 to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with… רָצ֑וֹן ratson as... would רָצ֑וֹן ratson as... would רָצוֹן noun, common, masculine, singular, absolute — “as... would”, the ordinary form H7522 delight (especially as shown) (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would. וּפִ֥י ufi and edge וּפִ֥י ufi and edge פֶּה conjunction, noun, common, masculine, singular, construct — “and edge”, the of-form, joined to the next word H6310 the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] s… רְ֝שָׁעִ֗ים reshaim guilty רְ֝שָׁעִ֗ים reshaim guilty רָשָׁע adjective, adjective, masculine, plural, absolute — “guilty”, the ordinary form H7563 morally wrong; concretely, an (actively) bad person [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. תַּהְפֻּכֽוֹת ׃ tahpukhot froward תַּהְפֻּכֽוֹת tahpukhot froward תַּהְפֻּכָה noun, common, feminine, plural, absolute — “froward”, the ordinary form H8419 a perversity or fraud (very) froward(-ness, thing), perverse thing. Jewish translation (JPS 1917)
The lips of the righteous know what is acceptable; but the mouth of the wicked is all frowardness.
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American Standard Version (1901) The lips of the righteous know what is acceptable; But the mouth of the wicked speaketh perverseness.
Young’s Literal Translation The lips of the righteous know a pleasing thing, And the mouth of the wicked perverseness!
World English Bible The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse.
Darby Translation The lips of a righteous [man] know what is acceptable; but the mouth of the wicked is frowardness.
Douay-Rheims The lips of the just consider what is acceptable: and the mouth of the wicked uttereth perverse things.
Jewish Publication Society (1917) The lips of the righteous know what is acceptable; but the mouth of the wicked is all frowardness.
Brenton’s Septuagint (1851), English The lips of just men drop grace: but the mouth of the ungodly is perverse.
Septuagint (Brenton’s Greek, 1851) Χείλη ἀνδρῶν δικαίων ἀποστάζει χάριτας, στόμα δὲ ἀσεβῶν ἀποστρέφεται.
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Jewish texts of this verse
The King James Version (1769) is in the public domain in the United States.