King James Version

Numbers 5:8

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

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Hebrew

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וְאִםveimand oh thatאִםconjunction, conjunction — “and oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…אֵ֨יןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).לָאִ֜ישׁlaishto a certainאִישׁpreposition, with the article, noun, common, masculine, singular, absolute — “to a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…גֹּאֵ֗לgoelavengerגָּאַלverb, qal, participle, absolute — “avenger”, a verb used as a describing wordH1350to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)[idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.לְהָשִׁ֤יבlehashivto againשׁוּבpreposition, verb, hiphil, infinitive construct — “to again”, the to-form of the verbH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…הָאָשָׁם֙haashamthe sinאָשָׁםdefinite article, noun, common, masculine, singular, absolute — “the sin”, the ordinary formH817guilt; by implication, a fault; also a sin-offeringguiltiness, (offering for) sin, trespass (offering).אֵלָ֔יוelayvamongאֵלpreposition, suffix, pronominal, 3rd person, masculine, singular — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).הָאָשָׁ֛םhaashamthe sinאָשָׁםdefinite article, noun, common, masculine, singular, absolute — “the sin”, the ordinary formH817guilt; by implication, a fault; also a sin-offeringguiltiness, (offering for) sin, trespass (offering).הַמּוּשָׁ֥בhamushavthe againשׁוּבdefinite article, verb, hophal, passive participle, absolute — “the again”, a verb used as a describing wordH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…לַיהוָ֖הlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לַכֹּהֵ֑ןlakohento priestכֹּהֵןpreposition, with the article, noun, common, masculine, singular, absolute — “to priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.מִלְּבַ֗דmilvadfrom to apartבַּדpreposition, preposition, noun, common, masculine, singular, construct — “from to apart”, the of-form, joined to the next wordH905properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besidesalone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.אֵ֚ילeyloakאַיִלnoun, common, masculine, singular, construct — “oak”, the of-form, joined to the next wordH352properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong treemighty (man), lintel, oak, post, ram, tree.הַכִּפֻּרִ֔יםhakipurimthe atonementכִּפֻּרdefinite article, noun, common, masculine, plural, absolute — “the atonement”, the ordinary formH3725expiation (only in plural)atonement.אֲשֶׁ֥רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…יְכַפֶּרyekhaperappeaseכָּפַרverb, piel, imperfect, 3rd person, masculine, singular — “appease”, an unfinished actionH3722to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancelappease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).בּ֖וֹbvoinבּ֖וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “in”inעָלָֽיוalayvaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…

Jewish translation (JPS 1917)

But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made shall be the LORD'S, even the priest's; besides the ram of the atonement, whereby atonement shall be made for him.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest’s; besides the ram of the atonement, whereby atonement shall be made for him.

Young’s Literal Translation

'And if the man have no redeemer to restore the guilt to, the guilt which is restored [is] Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.

World English Bible

But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Yahweh shall be the priest’s, in addition to the ram of the atonement, by which atonement shall be made for him.

Darby Translation

And if the man have no kinsman to recompense the trespass unto, the trespass which is recompensed to Jehovah shall be the priest's, besides the ram of the atonement, wherewith an atonement is made for him.

Douay-Rheims

But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest’s, besides the ram that is offered for expiation, to be an atoning sacrifice.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

But if a man have no near kinsman, so as to make satisfaction for his trespass to him, the trespass-offering paid to the Lord shall be for the priest, besides the ram of atonement, by which he shall make atonement with it for him.

Septuagint (Brenton’s Greek, 1851)

Ἐὰν δὲ μὴ ᾖ τῷ ἀνθρώπῳ ὁ ἀγχιστεύων, ὥστε ἀποδοῦναι αὐτῷ τὸ πλημμέλημα πρὸς αὐτὸν, τὸ πλημμέλημα τὸ ἀποδιδόμενον Κυρίῳ, τῷ ἱερεῖ ἔσται, πλὴν τοῦ κριοῦ τοῦ ἱλασμοῦ, διʼ οὗ ἐξιλάσεται ἐν αὐτῷ περὶ αὐτοῦ.