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King James Version

Numbers 5:18

In Numbers 5 of Numbers.

And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

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Hebrew

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וְהֶעֱמִ֨ידveheemidand standעָמַדconjunction, verb, hiphil, sequential perfect, 3rd person, masculine, singular — “and stand”, a completed action in a sequenceH5975to stand, in various relations (literal and figurative, intransitive and transitive)abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, m…הַכֹּהֵ֥ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.אֶֽתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָאִשָּׁה֮haishahthe eachאִשָּׁהdefinite article, noun, common, feminine, singular, absolute — “the each”, the ordinary formH802a woman(adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.לִפְנֵ֣יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָה֒yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וּפָרַע֙ufaraand avengeפָּרַעconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and avenge”, a completed action in a sequenceH6544to loosen; by implication, to expose, dismiss; figuratively, absolve, beginavenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).רֹ֣אשׁroshheadרֹאשׁnoun, common, masculine, singular, construct — “head”, the of-form, joined to the next wordH7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.הָֽאִשָּׁ֔הhaishahthe eachאִשָּׁהdefinite article, noun, common, feminine, singular, absolute — “the each”, the ordinary formH802a woman(adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.וְנָתַ֣ןvenatanand giveנָתַןconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and give”, a completed action in a sequenceH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…כַּפֶּ֗יהָkapeyhahand , -dle,כַּףnoun, common, feminine, dual, construct, suffix, pronominal, 3rd person, feminine, singular — “hand , -dle,”, the of-form, joined to the next wordH3709the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, powerbranch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.אֵ֚תetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִנְחַ֣תminchatofferingמִנְחָהnoun, common, feminine, singular, construct — “offering”, the of-form, joined to the next wordH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.הַזִּכָּר֔וֹןhazikaronthe memorialזִכְרוֹןdefinite article, noun, common, masculine, singular, absolute — “the memorial”, the ordinary formH2146a memento (or memorable thing, day or writing)memorial, record.מִנְחַ֥תminchatofferingמִנְחָהnoun, common, feminine, singular, construct — “offering”, the of-form, joined to the next wordH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.קְנָאֹ֖תqenaotenvyקִנְאָהnoun, common, feminine, plural, absolute — “envy”, the ordinary formH7068jealousy or envyenvy(-ied), jealousy, [idiom] sake, zeal.הִ֑ואhivas for herהוּאpronoun, personal, 3rd person, feminine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.וּבְיַ֤דuveyadand in handיָדconjunction, preposition, noun, common, both genders, singular, construct — “and in hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […הַכֹּהֵן֙hakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.יִהְי֔וּyihyvbeהָיָהverb, qal, imperfect, 3rd person, masculine, plural — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.מֵ֥יmewaterמַיִםnoun, common, masculine, plural, construct — “water”, the of-form, joined to the next wordH4325water; figuratively, juice; by euphemism, urine, semen[phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).הַמָּרִ֖יםhamarimthe bitterמַרdefinite article, adjective, adjective, masculine, plural, absolute — “the bitter”, the ordinary formH4751bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly[phrase] angry, bitter(-ly, -ness), chafed, discontented, [idiom] great, heavy.הַמְאָֽרֲרִֽיםhamararimthe to execrateאָרַרdefinite article, verb, piel, participle, absolute — “the to execrate”, a verb used as a describing wordH779to execrate[idiom] bitterly curse.

Jewish translation (JPS 1917)

And the priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy; and the priest shall have in his hand the water of bitterness that causeth the curse.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

Young’s Literal Translation

and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it [is] a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

World English Bible

The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

Darby Translation

And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse.

Douay-Rheims

And when the woman shall stand before the Lord, he shall uncover her head, and shall, put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.

Jewish Publication Society (1917)

And the priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy; and the priest shall have in his hand the water of bitterness that causeth the curse.

Brenton’s Septuagint (1851), English

And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.

Septuagint (Brenton’s Greek, 1851)

Καὶ στήσει ὁ ἱερεὺς τὴν γυναῖκα ἔναντι Κυρίου, καὶ ἀποκαλύψει τὴν κεφαλὴν τῆς γυναικὸς, καὶ δώσει ἐπὶ τὰς χεῖρας αὐτῆς τὴν θυσίαν τοῦ μνημοσύνου, τὴν θυσίαν τῆς ζηλοτυπίας· ἐν δὲ τῇ χειρὶ τοῦ ἱερέως ἔσται τὸ ὕδωρ τοῦ ἐλεγμοῦ τοῦ ἐπικαταρωμένου τούτου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.