King James Version

Numbers 5:15

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

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Hebrew

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וְהֵבִ֨יאveheviand to comeבּוֹאconjunction, verb, hiphil, sequential perfect, 3rd person, masculine, singular — “and to come”, a completed action in a sequenceH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…הָאִ֣ישׁhaishthe a certainאִישׁdefinite article, noun, common, masculine, singular, absolute — “the a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).אִשְׁתּוֹ֮ishtvoeachאִשָּׁהnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “each”, the of-form, joined to the next wordH802a woman(adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).הַכֹּהֵן֒hakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.וְהֵבִ֤יאveheviand to comeבּוֹאconjunction, verb, hiphil, sequential perfect, 3rd person, masculine, singular — “and to come”, a completed action in a sequenceH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).קָרְבָּנָהּ֙qarebanahoblationקׇרְבָּןnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, feminine, singular — “oblation”, the of-form, joined to the next wordH7133something brought near the altar, i.e. a sacrificial presentoblation, that is offered, offering.עָלֶ֔יהָaleyhaaboveעַלpreposition, suffix, pronominal, 3rd person, feminine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…עֲשִׂירִ֥תasirittenthעֲשִׂירִיadjective, ordinal, feminine, singular, construct — “tenth”, the of-form, joined to the next wordH6224tenth; by abbreviation, tenth month or (feminine) parttenth (part).הָאֵיפָ֖הhaeyfahthe ephahאֵיפָהdefinite article, noun, common, feminine, singular, absolute — “the ephah”, the ordinary formH374an ephah or measure for grain; hence, a measure in generalephah, (divers) measure(-s).קֶ֣מַחqemachflourקֶמַחnoun, common, masculine, singular, construct — “flour”, the of-form, joined to the next wordH7058flourflour, meal.שְׂעֹרִ֑יםseorimbarleyשְׂעֹרָהnoun, common, feminine, plural, absolute — “barley”, the ordinary formH8184barley (as villose)barley.לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִצֹ֨קyitsoqcastיָצַקverb, qal, imperfect, 3rd person, masculine, singular — “cast”, an unfinished actionH3332properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hardcast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.עָלָ֜יוalayvaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…שֶׁ֗מֶןshemenoliveשֶׁמֶןnoun, common, masculine, singular, absolute — “olive”, the ordinary formH8081grease, especially liquid (as from the olive, often perfumed); figuratively, richnessanointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.וְלֹֽאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִתֵּ֤ןyitengiveנָתַןverb, qal, imperfect, 3rd person, masculine, singular — “give”, an unfinished actionH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…עָלָיו֙alayvaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…לְבֹנָ֔הlevonahincenseלְבוֹנָהnoun, common, feminine, singular, absolute — “incense”, the ordinary formH3828frankincense (from its whiteness or perhaps that of its smoke)(frank-) incense.כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…מִנְחַ֤תminchatofferingמִנְחָהnoun, common, feminine, singular, construct — “offering”, the of-form, joined to the next wordH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.קְנָאֹת֙qenaotenvyקִנְאָהnoun, common, feminine, plural, absolute — “envy”, the ordinary formH7068jealousy or envyenvy(-ied), jealousy, [idiom] sake, zeal.ה֔וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.מִנְחַ֥תminchatofferingמִנְחָהnoun, common, feminine, singular, construct — “offering”, the of-form, joined to the next wordH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.זִכָּר֖וֹןzikaronmemorialזִכְרוֹןnoun, common, masculine, singular, absolute — “memorial”, the ordinary formH2146a memento (or memorable thing, day or writing)memorial, record.מַזְכֶּ֥רֶתmazkeretbe maleזָכַרverb, hiphil, participle, absolute — “be male”, a verb used as a describing wordH2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male[idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.עָוֺֽןaonfaultעָוֺןnoun, common, both genders, singular, absolute — “fault”, the ordinary formH5771perversity, i.e. (moral) evilfault, iniquity, mischeif, punishment (of iniquity), sin.

Jewish translation (JPS 1917)

then shall the man bring his wife unto the priest, and shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.

Young’s Literal Translation

'Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.

World English Bible

then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.

Darby Translation

— then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bringing iniquity to remembrance.

Douay-Rheims

He shall bring her to the priest, and shall offer an oblation for her, the tenth part of a measure of barley meal: he shall not pour oil thereon, nor put frankincense upon it: because it is a sacrifice of jealousy, and an oblation searching out adultery.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

then shall the man bring his wife to the priest, and shall bring his gift for her, the tenth part of an ephah of barley-meal: he shall not pour oil upon it, neither shall he put frankincense upon it; for it is a sacrifice of jealousy, a sacrifice of memorial, recalling sin to remembrance.

Septuagint (Brenton’s Greek, 1851)

καὶ ἄξει ὁ ἄνθρωπος τὴν γυναῖκα αὐτοῦ πρὸς τὸν ἱερέα, καὶ προσοίσει τὸ δῶρον περὶ αὐτῆς, τὸ δέκατον τοῦ οἰφὶ ἄλευρον κρίθινον· οὐκ ἐπιχεεῖ ἐπʼ αὐτὸ ἔλαιον, οὐδὲ ἐπιθήσει ἐπʼ αὐτὸ λίβανον· ἔστι γὰρ θυσία ζηλοτυπίας, θυσία μνημοσύνου, ἀναμιμνήσκουσα ἁμαρτίαν.