This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
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זֶ֣הzehthe one...the otherזֶהpronoun, demonstrative, masculine, singular — “the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…הַדָּבָ֞רhadavarthe causeדָּבָרdefinite article, noun, common, masculine, singular, absolute — “the cause”, the ordinary formH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…צִוָּ֣הtsivahappointצָוָהverb, piel, perfect, 3rd person, masculine, singular — “appoint”, a completed actionH6680(intensively) to constitute, enjoinappoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.יְהוָ֗הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לִבְנ֤וֹתlivnotto daughterבַּתpreposition, noun, common, feminine, plural, construct — “to daughter”, the of-form, joined to the next wordH1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.צְלָפְחָד֙tselafechadZelophehadצְלׇפְחָדnoun, proper name — “Zelophehad”H6765Tselophchad, an IsraeliteZelophehad.לֵאמֹ֔רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…לַטּ֥וֹבlatovto goodטוֹבpreposition, with the article, adjective, adjective, masculine, singular, absolute — “to good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…בְּעֵינֵיהֶ֖םbeeyneyhemin eye , , -sightעַיִןpreposition, noun, common, both genders, dual, construct, suffix, pronominal, 3rd person, masculine, plural — “in eye , , -sight”, the of-form, joined to the next wordH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…תִּהְיֶ֣ינָהtihyeynahbeהָיָהverb, qal, imperfect, 3rd person, feminine, plural — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.לְנָשִׁ֑יםlenashimto eachאִשָּׁהpreposition, noun, common, feminine, plural, absolute — “to each”, the ordinary formH802a woman(adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.אַ֗ךְakhonlyאַךְparticle, affirmation — “only”H389a particle of affirmation, surely; hence (by limitation) onlyalso, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).לְמִשְׁפַּ֛חַתlemishpachatto familyמִשְׁפָּחָהpreposition, noun, common, feminine, singular, construct — “to family”, the of-form, joined to the next wordH4940a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or peoplefamily, kind(-red).מַטֵּ֥הmatehrodמַטֶּהnoun, common, masculine, singular, construct — “rod”, the of-form, joined to the next wordH4294a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)rod, staff, tribe.אֲבִיהֶ֖םavihemfatherאָבnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “father”, the of-form, joined to the next wordH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.תִּהְיֶ֥ינָהtihyeynahbeהָיָהverb, qal, imperfect, 3rd person, feminine, plural — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.לְנָשִֽׁיםlenashimto eachאִשָּׁהpreposition, noun, common, feminine, plural, absolute — “to each”, the ordinary formH802a woman(adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
Jewish translation (JPS 1917)
This is the thing which the LORD hath commanded concerning the daughters of Zelophehad, saying: Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
This is the thing which Jehovah doth command concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.
Young’s Literal Translation
this [is] the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, To those good in their eyes let them be for wives; only, to a family of the tribe of their fathers let them be for wives;
World English Bible
This is the thing which Yahweh commands concerning the daughters of Zelophehad, saying, ‘Let them be married to whom they think best, only they shall marry into the family of the tribe of their father.
Darby Translation
This is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, Let them marry whom they please; only they shall marry one of the tribe of their father,
Douay-Rheims
And this is the law promulgated by the Lord touching the daughters of Salphaad: Let them marry to whom they will, only so that it be to men of their own tribe.
Jewish Publication Society (1917)
This is the thing which the LORD hath commanded concerning the daughters of Zelophehad, saying: Let them be married to whom they think best; only into the family of the tribe of their father shall they be married.
Brenton’s Septuagint (1851), English
This is the thing which the Lord has appointed the daughters of Salpaad, saying, Let them marry where they please, only let them marry men of their father's tribe.
The King James Version (1769) is in the public domain in the United States.
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