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King James Version

Numbers 31:51

In Numbers 31 of Numbers.

And Moses and Eleazar the priest took the gold of them, even all wrought jewels.

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Hebrew

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וַיִּקַּ֨חvayiqachand takeלָקַחconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and take”, the next action in the storyH3947to take (in the widest variety of applications)accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.מֹשֶׁ֜הmoshehMosesמֹשֶׁהnoun, proper name — “Moses”H4872Mosheh, the Israelite lawgiverMoses.וְאֶלְעָזָ֧רveelazarand Eleazarאֶלְעָזָרconjunction, noun, proper name — “and Eleazar”H499Elazar, the name of seven IsraelitesEleazar.הַכֹּהֵ֛ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַזָּהָ֖בhazahavthe goldזָהָבdefinite article, noun, common, masculine, singular, absolute — “the gold”, the ordinary formH2091gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear skygold(-en), fair weather.מֵֽאִתָּ֑םmeitamfrom amongאֵתpreposition, preposition, suffix, pronominal, 3rd person, masculine, plural — “from among”H854properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.כֹּ֖לkolallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).כְּלִ֥יkelivesselכְּלִיnoun, common, masculine, singular, construct — “vessel”, the of-form, joined to the next wordH3627something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] w…מַעֲשֶֽׂהmaasehbusinessמַעֲשֶׂהnoun, common, masculine, singular, absolute — “business”, the ordinary formH4639an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) propertyact, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought.

Jewish translation (JPS 1917)

And Moses and Eleazar the priest took the gold of them, even all wrought jewels.

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American Standard Version (1901)

And Moses and Eleazar the priest took the gold of them, even all wrought jewels.

Young’s Literal Translation

And Moses receiveth — Eleazar the priest also — the gold from them, every made vessel,

World English Bible

Moses and Eleazar the priest took their gold, even all worked jewels.

Darby Translation

And Moses and Eleazar the priest took the gold of them, all manner of wrought jewels.

Douay-Rheims

And Moses and Eleazar the priest received all the gold in divers kinds,

Jewish Publication Society (1917)

And Moses and Eleazar the priest took the gold of them, even all wrought jewels.

Brenton’s Septuagint (1851), English

And Moses and Eleazar the priest took the gold from them, even every wrought article.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔλαβε Μωυσῆς καὶ Ἐλεάζαρ ὁ ἱερεὺς τὸ χρυσίον παρʼ αὐτῶν πᾶν σκεῦος εἰργασμένον.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.