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King James Version

Numbers 3:13

In Numbers 3 of Numbers.

Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.

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Hebrew

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כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לִי֮litoלִי֮preposition, suffix, pronominal, 1st person, common, singular — “to”toכָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).בְּכוֹר֒bekhorfirstbornבְּכוֹרnoun, common, masculine, singular, absolute — “firstborn”, the ordinary formH1060firstborn; hence, chiefeldest (son), firstborn(-ling).בְּיוֹם֩beyomin as long asיוֹםpreposition, noun, common, masculine, singular, construct — “in as long as”, the of-form, joined to the next wordH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…הַכֹּתִ֨יhakotistrikeנָכָהverb, hiphil, infinitive construct, suffix, pronominal, 1st person, common, singular — “strike”, the to-form of the verbH5221to strike (lightly or severely, literally or figuratively)beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.כָלkhalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).בְּכ֜וֹרbekhorfirstbornבְּכוֹרnoun, common, masculine, singular, absolute — “firstborn”, the ordinary formH1060firstborn; hence, chiefeldest (son), firstborn(-ling).בְּאֶ֣רֶץbeeretsin earthאֶרֶץpreposition, noun, common, both genders, singular, construct — “in earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.מִצְרַ֗יִםmitsrayimEgyptמִצְרַיִםnoun, proper name — “Egypt”H4714Mitsrajim, i.e. Upper and Lower EgyptEgypt, Egyptians, Mizraim.הִקְדַּ֨שְׁתִּיhiqdashtiappointקָדַשׁverb, hiphil, perfect, 1st person, common, singular — “appoint”, a completed actionH6942to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.לִ֤יlitoלִ֤יpreposition, suffix, pronominal, 1st person, common, singular — “to”toכָלkhalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).בְּכוֹר֙bekhorfirstbornבְּכוֹרnoun, common, masculine, singular, absolute — “firstborn”, the ordinary formH1060firstborn; hence, chiefeldest (son), firstborn(-ling).בְּיִשְׂרָאֵ֔לbeyisraelin Israelיִשְׂרָאֵלpreposition, noun, proper name — “in Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.מֵאָדָ֖םmeadamfrom personאָדָםpreposition, noun, common, masculine, singular, absolute — “from person”, the ordinary formH120ruddy i.e. a human being (an individual or the species, mankind, etc.)[idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.עַדadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.בְּהֵמָ֑הbehemahbeastבְּהֵמָהnoun, common, feminine, singular, absolute — “beast”, the ordinary formH929properly, a dumb beast; especially any large quadruped or animal (often collective)beast, cattle.לִ֥יlitoלִ֥יpreposition, suffix, pronominal, 1st person, common, singular — “to”toיִהְי֖וּyihyvbeהָיָהverb, qal, imperfect, 3rd person, masculine, plural — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.אֲנִ֥יanimineאֲנִיpronoun, personal, 1st person, common, singular — “mine”H589II, (as for) me, mine, myself, we, [idiom] which, [idiom] who.יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

for all the first-born are Mine: on the day that I smote all the first-born in the land of Egypt I hallowed unto Me all the first-born in Israel, both man and beast, Mine they shall be: I am the LORD.'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

for all the first-born are mine; on the day that I smote all the first-born in the land of Egypt I hallowed unto me all the first-born in Israel, both man and beast; mine they shall be: I am Jehovah.

Young’s Literal Translation

for Mine [is] every first-born, in the day of My smiting every first-born in the land of Egypt I have sanctified to Myself every first-born in Israel, from man unto beast; Mine they are; I [am] Jehovah.'

World English Bible

for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am Yahweh.”

Darby Translation

for every firstborn is mine. On the day that I smote all the firstborn in the land of Egypt, I hallowed unto me all the firstborn in Israel, both of man and beast; mine shall they be: I am Jehovah.

Douay-Rheims

For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.

Jewish Publication Society (1917)

for all the first-born are Mine: on the day that I smote all the first-born in the land of Egypt I hallowed unto Me all the first-born in Israel, both man and beast, Mine they shall be: I am the LORD.'

Brenton’s Septuagint (1851), English

For every first-born is mine; in the day in which I smote every first-born in the land of Egypt, I sanctified to myself every first-born in Israel: both of man and beast, they shall be mine: I am the Lord.

Septuagint (Brenton’s Greek, 1851)

Ἐμοὶ γὰρ πᾶν προτότοκον· ἐν ᾗ ἡμέρᾳ ἐπάταξα πᾶν πρωτότοκον ἐν γῇ Αἰγύπτου, ἡγίασα ἐμοὶ πᾶν πρωτότοκον ἐν Ἰσραήλ· ἀπὸ ἀνθρώπου ἕως κτήνους ἐμοὶ ἔσονται· ἐγὼ Κύριος.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.