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King James Version

Numbers 26:9

In Numbers 26 of Numbers.

And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:

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Hebrew

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וּבְנֵ֣יuveneand sonבֵּןconjunction, noun, common, masculine, plural, construct — “and son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […אֱלִיאָ֔בeliavEliabאֱלִיאָבnoun, proper name — “Eliab”H446Eliab, the name of six IsraelitesEliab.נְמוּאֵ֖לnemuelNemuelנְמוּאֵלnoun, proper name — “Nemuel”H5241Nemuel, the name of two IsraelitesNemuel.וְדָתָ֣ןvedatanand Dathanדָּתָןconjunction, noun, proper name — “and Dathan”H1885Dathan, an IsraeliteDathan.וַאֲבִירָ֑םvaaviramand Abiramאֲבִירָםconjunction, noun, proper name — “and Abiram”H48Abiram, the name of two IsraelitesAbiram.הֽוּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.דָתָ֨ןdatanDathanדָּתָןnoun, proper name — “Dathan”H1885Dathan, an IsraeliteDathan.וַאֲבִירָ֜םvaaviramand Abiramאֲבִירָםconjunction, noun, proper name — “and Abiram”H48Abiram, the name of two IsraelitesAbiram.קרואיqrvycallקָרָאverb, qal, passive participle, construct — “call”, a verb used as a describing wordH7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.קְרִיאֵ֣יqeriefamousקָרִיאadjective, adjective, masculine, plural, construct — “famous”, the of-form, joined to the next wordH7148called, i.e. selectfamous, renowned.הָעֵדָ֗הhaedahthe assemblyעֵדָהdefinite article, noun, common, feminine, singular, absolute — “the assembly”, the ordinary formH5712a stated assemblage (specifically, a concourse, or generally, a family or crowd)assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה).אֲשֶׁ֨רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…הִצּ֜וּhitsvbe laid wasteנָצָהverb, hiphil, perfect, 3rd person, common, plural — “be laid waste”, a completed actionH5327properly, to go forth, i.e. (by implication) to be expelled, and (consequently) desolate; causatively, to lay waste; also (specifically), to quarrelbe laid waste, runinous, strive (together).עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מֹשֶׁ֤הmoshehMosesמֹשֶׁהnoun, proper name — “Moses”H4872Mosheh, the Israelite lawgiverMoses.וְעַֽלvealand aboveעַלconjunction, preposition — “and above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…אַהֲרֹן֙aharonAaronאַהֲרוֹןnoun, proper name — “Aaron”H175Aharon, the brother of MosesAaron.בַּעֲדַתbaadatin assemblyעֵדָהpreposition, noun, common, feminine, singular, construct — “in assembly”, the of-form, joined to the next wordH5712a stated assemblage (specifically, a concourse, or generally, a family or crowd)assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה).קֹ֔רַחqorachKorahקֹרַחnoun, proper name — “Korah”H7141Korach, the name of two Edomites and three IsraelitesKorah.בְּהַצֹּתָ֖םbehatsotamin be laid wasteנָצָהpreposition, verb, hiphil, infinitive construct, suffix, pronominal, 3rd person, masculine, plural — “in be laid waste”, the to-form of the verbH5327properly, to go forth, i.e. (by implication) to be expelled, and (consequently) desolate; causatively, to lay waste; also (specifically), to quarrelbe laid waste, runinous, strive (together).עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

And the sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, the elect of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And the sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against Jehovah,

Young’s Literal Translation

and the sons of Eliab [are] Nemuel and Dathan and Abiram; this [is that] Dathan and Abiram, called ones of the company, who have striven against Moses and against Aaron in the company of Korah, in their striving against Jehovah,

World English Bible

The sons of Eliab: Nemuel, Dathan, and Abiram. These are that Dathan and Abiram who were called by the congregation, who rebelled against Moses and against Aaron in the company of Korah when they rebelled against Yahweh;

Darby Translation

and the sons of Eliab were Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, summoned of the assembly, who contended against Moses and against Aaron in the band of Korah, when they contended against Jehovah.

Douay-Rheims

His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:

Jewish Publication Society (1917)

And the sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, the elect of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD;

Brenton’s Septuagint (1851), English

and the sons of Eliab, Namuel, and Dathan, and Abiron: these are renowned men of the congregation; these are they that rose up against Moses and Aaron in the gathering of Core, in the rebellion against the Lord.

Septuagint (Brenton’s Greek, 1851)

Καὶ υἱοὶ Ἑλιὰβ, Ναμουὴλ, καὶ Δαθὰν, καὶ Ἀβειρών· οὗτοι ἐπίκλητοι τῆς συναγωγῆς· οὗτοί εἰσιν οἱ ἐπισυστάντες ἐπὶ Μωυσῆν καὶ Ἀαρὼν ἐν τῇ συναγωγῇ Κορὲ, ἐν τῇ ἐπισυστάσει Κυρίου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.