All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.
Tap a word to see its meaning. Words run left to right in English reading order.
כָּֽלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַפְּקֻדִ֞יםhapqudimthe chargeפָּקַדdefinite article, verb, qal, passive participle, absolute — “the charge”, a verb used as a describing wordH6485to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overs…לְמַחֲנֵ֣הlemachanehto armyמַחֲנֶהpreposition, noun, common, both genders, singular, construct — “to army”, the of-form, joined to the next wordH4264an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)army, band, battle, camp, company, drove, host, tents.רְאוּבֵ֗ןreuvenReubenרְאוּבֵןnoun, proper name — “Reuben”H7205Reuben, a son of JacobReuben.מְאַ֨תmeathundred , -thמֵאָהadjective, cardinal, both genders, singular, construct — “hundred , -th”, the of-form, joined to the next wordH3967a hundred; also as a multiplicative and a fractionhundred((-fold), -th), [phrase] sixscore.אֶ֜לֶףelefthousandאֶלֶףadjective, cardinal, both genders, singular, absolute — “thousand”, the ordinary formH505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousandthousand.וְאֶחָ֨דveechadand firstאֶחָדconjunction, adjective, cardinal, masculine, singular, absolute — “and first”, the ordinary formH259properly, united, i.e. one; or (as an ordinal) firsta, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,וַחֲמִשִּׁ֥יםvachamishimand fiftyחֲמִשִּׁיםconjunction, adjective, cardinal, both genders, plural, absolute — “and fifty”, the ordinary formH2572fiftyfifty.אֶ֛לֶףelefthousandאֶלֶףadjective, cardinal, both genders, singular, absolute — “thousand”, the ordinary formH505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousandthousand.וְאַרְבַּעvearbaand fourאַרְבַּעconjunction, adjective, cardinal, feminine, singular, absolute — “and four”, the ordinary formH702fourfour.מֵא֥וֹתmeothundred , -thמֵאָהadjective, cardinal, both genders, plural, absolute — “hundred , -th”, the ordinary formH3967a hundred; also as a multiplicative and a fractionhundred((-fold), -th), [phrase] sixscore.וַחֲמִשִּׁ֖יםvachamishimand fiftyחֲמִשִּׁיםconjunction, adjective, cardinal, both genders, plural, absolute — “and fifty”, the ordinary formH2572fiftyfifty.לְצִבְאֹתָ֑םletsivotamto armyצָבָאpreposition, noun, common, both genders, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “to army”, the of-form, joined to the next wordH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).וּשְׁנִיִּ֖םusheniyimand againשֵׁנִיconjunction, adjective, ordinal, masculine, plural, absolute — “and again”, the ordinary formH8145properly, double, i.e. second; also adverbially, againagain, either (of them), (an-) other, second (time).יִסָּֽעוּyisavcause to blowנָסַעverb, qal, imperfect, 3rd person, masculine, plural — “cause to blow”, an unfinished actionH5265properly, to pull up, especially the tent-pins, i.e. start on ajourneycause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way.
Jewish translation (JPS 1917)
all that were numbered of the camp of Reuben being a hundred thousand and fifty and one thousand and four hundred and fifty, according to their hosts; and they shall set forth second.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
All that were numbered of the camp of Reuben were a hundred thousand and fifty and one thousand and four hundred and fifty, according to their hosts. And they shall set forth second.
Young’s Literal Translation
All those numbered of the camp of Reuben [are] a hundred thousand, and one and fifty thousand, and four hundred and fifty, by their hosts; and they journey second.
World English Bible
“All who were counted of the camp of Reuben were one hundred fifty-one thousand four hundred fifty, according to their armies. They shall set out second.
Darby Translation
All that were numbered of the camp of Reuben were a hundred and fifty-one thousand four hundred and fifty, according to their hosts. And they shall set forth second.
Douay-Rheims
All that were reckoned up in the camp of Ruben, were a hundred and fifty-one thousand four hundred and fifty, by their troops: they shall march in the second place.
Jewish Publication Society (1917)
all that were numbered of the camp of Reuben being a hundred thousand and fifty and one thousand and four hundred and fifty, according to their hosts; and they shall set forth second.
Brenton’s Septuagint (1851), English
All who were numbered of the camp of Ruben, were a hundred and fifty-one thousand and four hundred and fifty: they with their forces shall proceed in the second place.
The King James Version (1769) is in the public domain in the United States.
Copied
Analytics Cookies
With your permission, Apologetics Wiki uses Google Analytics to count visits and see which pages are read.
The site works the same if you decline. Privacy Policy