Tap a word to see its meaning. Words run left to right in English reading order.
וּשְׁמַרְתֶּ֗םushemartemand bewardשָׁמַרconjunction, verb, qal, sequential perfect, 2nd person, masculine, plural — “and beward”, a completed action in a sequenceH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).אֵ֚תetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִשְׁמֶ֣רֶתmishmeretor to be keptמִשְׁמֶרֶתnoun, common, feminine, singular, construct — “or to be kept”, the of-form, joined to the next wordH4931watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or partycharge, keep, or to be kept, office, ordinace, safeguard, ward, watch.הַקֹּ֔דֶשׁhaqodeshthe consecratedקֹדֶשׁdefinite article, noun, common, masculine, singular, absolute — “the consecrated”, the ordinary formH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.וְאֵ֖תveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִשְׁמֶ֣רֶתmishmeretor to be keptמִשְׁמֶרֶתnoun, common, feminine, singular, construct — “or to be kept”, the of-form, joined to the next wordH4931watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or partycharge, keep, or to be kept, office, ordinace, safeguard, ward, watch.הַמִּזְבֵּ֑חַhamizbechathe altarמִזְבֵּחַdefinite article, noun, common, masculine, singular, absolute — “the altar”, the ordinary formH4196an altaraltar.וְלֹֽאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִהְיֶ֥הyihyehbeהָיָהverb, qal, imperfect, 3rd person, masculine, singular — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.ע֛וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).קֶ֖צֶףqetseffoamקֶצֶףnoun, common, masculine, singular, absolute — “foam”, the ordinary formH7110a splinter (as chipped off); figuratively, rage or strifefoam, indignation, [idiom] sore, wrath.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…בְּנֵ֥יbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […יִשְׂרָאֵֽלyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.
Jewish translation (JPS 1917)
And ye shall keep the charge of the holy things, and the charge of the altar, that there be wrath no more upon the children of Israel.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And ye shall keep the charge of the sanctuary, and the charge of the altar; that there be wrath no more upon the children of Israel.
Young’s Literal Translation
and ye have kept the charge of the sanctuary, and the charge of the altar, and there is no more wrath against the sons of Israel.
World English Bible
“You shall perform the duty of the sanctuary and the duty of the altar, that there be no more wrath on the children of Israel.
Darby Translation
And ye shall keep the charge of the sanctuary, and the charge of the altar; that there come no wrath any more upon the children of Israel.
Douay-Rheims
Watch ye in the charge of the sanctuary, and in the ministry of the altar: lest indignation rise upon the children of Israel.
Jewish Publication Society (1917)
And ye shall keep the charge of the holy things, and the charge of the altar, that there be wrath no more upon the children of Israel.
Brenton’s Septuagint (1851), English
And ye shall keep the charges of the holy things, and the charges of the altar, and so there shall not be anger among the children of Israel.
The King James Version (1769) is in the public domain in the United States.
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