Tap a word to see its meaning. Words run left to right in English reading order.
וַיֹּ֕אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.נָ֖אnaI beseech theeנָאparticle, exhortation — “I beseech thee”H4994'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionI beseech (pray) thee (you), go to, now, oh.תַּעֲזֹ֣בtaazovcommit selfעָזַבverb, qal, jussive, 2nd person, masculine, singular — “commit self”, a wish or indirect commandH5800to loosen, i.e. relinquish, permit, etc.commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.אֹתָ֑נוּotanvobject markerאֵתparticle, direct object marker, suffix, pronominal, 1st person, common, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…כֵּ֣ןkenas... asכֵּןparticle, demonstrative — “as... as”H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…יָדַ֗עְתָּyadataknowיָדַעverb, qal, perfect, 2nd person, masculine, singular — “know”, a completed actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…חֲנֹתֵ֨נוּ֙chanotenvencampחָנָהverb, qal, infinitive construct, suffix, pronominal, 1st person, common, plural — “encamp”, the to-form of the verbH2583properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.בַּמִּדְבָּ֔רbamidbarin desertמִדְבָּרpreposition, with the article, noun, common, masculine, singular, absolute — “in desert”, the ordinary formH4057a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)desert, south, speech, wilderness.וְהָיִ֥יתָvehayitaand beהָיָהconjunction, verb, qal, sequential perfect, 2nd person, masculine, singular — “and be”, a completed action in a sequenceH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.לָּ֖נוּlanvtoלָּ֖נוּpreposition, suffix, pronominal, 1st person, common, plural — “to”toלְעֵינָֽיִםleeynayimto eye , , -sightעַיִןpreposition, noun, common, both genders, dual, absolute — “to eye , , -sight”, the ordinary formH5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him…
Jewish translation (JPS 1917)
And he said: 'Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.
Young’s Literal Translation
And he saith, 'I pray thee, forsake us not, because thou hast known our encamping in the wilderness, and thou hast been to us for eyes;
World English Bible
Moses said, “Don’t leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.
Darby Translation
And he said, Leave me not, I pray thee, because thou knowest where we are to encamp in the wilderness, and thou wilt be to us for eyes.
Douay-Rheims
And he said: Do not leave us: for thou knowest in what places we should encamp in the wilderness, and thou shalt be our guide.
Jewish Publication Society (1917)
And he said: 'Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.
Brenton’s Septuagint (1851), English
And he said, Leave us not, because thou hast been with us in the wilderness, and thou shalt be an elder among us.
The King James Version (1769) is in the public domain in the United States.
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