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King James Version

Nehemiah 8:9

In Nehemiah 8 of Nehemiah.

And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.

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וַיֹּ֣אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…נְחֶמְיָ֣הnechemyahNehemiahנְחֶמְיָהnoun, proper name — “Nehemiah”H5166Nechemjah, the name of three IsraelitesNehemiah.ה֣וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.הַתִּרְשָׁ֡תָאhatirshatathe Tirshathaתִּרְשָׁתָאdefinite article, noun, common, masculine, singular, absolute — “the Tirshatha”, the ordinary formH8660Tirshatha, the title of a Persian deputy or governorTirshatha.וְעֶזְרָ֣אveezraand Ezraעֶזְרָאconjunction, noun, proper name — “and Ezra”H5830Ezra, an IsraeliteEzra.הַכֹּהֵ֣ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.הַסֹּפֵ֡רhasoferthe communeסָפַרdefinite article, noun, common, masculine, singular, absolute — “the commune”, the ordinary formH5608properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebratecommune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.וְהַלְוִיִּם֩vehalviyimand the Leviiteלֵוִיִּיconjunction, definite article, noun, gentilic, masculine, plural, absolute — “and the Leviite”, the ordinary formH3881a Levite or descendant of LeviLeviite.הַמְּבִינִ֨יםhamvinimthe understandבִּיןdefinite article, verb, hiphil, participle, absolute — “the understand”, a verb used as a describing wordH995to separate mentally (or distinguish), i.e.(generally) understandattend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) und…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָעָ֜םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.לְכָלlekhalto allכֹּלpreposition, noun, common, masculine, singular, construct — “to all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הָעָ֗םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.הַיּ֤וֹםhayomthe as long asיוֹםdefinite article, noun, common, masculine, singular, absolute — “the as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…קָדֹֽשׁqadoshsaintקָדוֹשׁadjective, adjective, masculine, singular, absolute — “saint”, the ordinary formH6918sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuaryholy (One), saint.הוּא֙huas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.לַיהוָ֣הlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֵיכֶ֔םeloheykhemGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תִּֽתְאַבְּל֖וּtitablvlamentאָבַלverb, hithpael, jussive, 2nd person, masculine, plural — “lament”, a wish or indirect commandH56to bewaillament, mourn.וְאַלvealand notאַלconjunction, particle, negative — “and not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תִּבְכּ֑וּtivkvweepבָּכָהverb, qal, jussive, 2nd person, masculine, plural — “weep”, a wish or indirect commandH1058to weep; generally to bemoan[idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep.כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…בוֹכִים֙vokhimweepבָּכָהverb, qal, participle, absolute — “weep”, a verb used as a describing wordH1058to weep; generally to bemoan[idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep.כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הָעָ֔םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.כְּשָׁמְעָ֖םkeshameamas hearשָׁמַעpreposition, verb, qal, infinitive construct, suffix, pronominal, 3rd person, masculine, plural — “as hear”, the to-form of the verbH8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)[idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) n…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).דִּבְרֵ֥יdivrecauseדָּבָרnoun, common, masculine, plural, construct — “cause”, the of-form, joined to the next wordH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…הַתּוֹרָֽהhatorahthe lawתּוֹרָהdefinite article, noun, common, feminine, singular, absolute — “the law”, the ordinary formH8451a precept or statute, especially the Decalogue or Pentateuchlaw.

Jewish translation (JPS 1917)

And Nehemiah, who was the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people: 'This day is holy unto the LORD your God; mourn not, nor weep.' For all the people wept, when they heard the words of the Law.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto Jehovah your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.

Young’s Literal Translation

And Nehemiah — he [is] the Tirshatha — saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, 'To-day is holy to Jehovah your God, do not mourn, nor weep:' for all the people are weeping at their hearing the words of the law.

World English Bible

Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, “Today is holy to Yahweh your God. Don’t mourn, nor weep.” For all the people wept when they heard the words of the law.

Darby Translation

And Nehemiah, that is, the Tirshatha, and Ezra the priest the scribe, and the Levites that explained to the people, said to all the people, This day is holy to Jehovah your God: mourn not, nor weep. For all the people wept when they heard the words of the law.

Douay-Rheims

And Nehemias (he is Athersatha) and Esdras the priest and scribe, and the Levites who interpreted to all the people, said: This is a holy day to the Lord our God: do not mourn, nor weep: for all the people wept, when they heard the words of the law.

Jewish Publication Society (1917)

And Nehemiah, who was the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people: 'This day is holy unto the LORD your God; mourn not, nor weep.' For all the people wept, when they heard the words of the Law.

Brenton’s Septuagint (1851), English

And Neemias, and Esdras the priest and scribe, and the Levites, and they that instructed the people, spoke and said to all the people, It is a holy day to the Lord our God; do not mourn, nor weep. For all the people wept when they heard the words of the law.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.