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King James Version

Nehemiah 2:3

In Nehemiah 2 of Nehemiah.

And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?

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וָאֹמַ֣רvaomarand sayאָמַרconjunction, verb, qal, sequential imperfect, 1st person, common, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…לַמֶּ֔לֶךְlamelekhto kingמֶלֶךְpreposition, with the article, noun, common, masculine, singular, absolute — “to king”, the ordinary formH4428a kingking, royal.הַמֶּ֖לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.לְעוֹלָ֣םleolamto alwayעוֹלָםpreposition, noun, common, masculine, singular, absolute — “to alway”, the ordinary formH5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) alwaysalway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5…יִחְיֶ֑הyichyehliveחָיָהverb, qal, imperfect, 3rd person, masculine, singular — “live”, an unfinished actionH2421to live, whether literally or figuratively; causatively, to revivekeep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole.מַדּ֜וּעַmaduawhyמַדּוּעַparticle, interrogative — “why”H4069what (is) known?; i.e. (by implication) (adverbially) why?how, wherefore, why.לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יֵרְע֣וּyerevbe worseרָעַעverb, qal, imperfect, 3rd person, masculine, plural — “be worse”, an unfinished actionH7489properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)afflict, associate selves (by mistake for H7462 (רָעָה)), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462 (רָעָה)), do harm, (do) hurt, (behave self, deal) il…פָנַ֗יfanaya- foreפָּנִיםnoun, common, both genders, plural, construct, suffix, pronominal, 1st person, common, singular — “a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…אֲשֶׁ֨רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…הָעִ֜ירhairthe cityעִירdefinite article, noun, common, feminine, singular, absolute — “the city”, the ordinary formH5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)Ai (from margin), city, court (from margin), town.בֵּיתbeytfamilyבַּיִתnoun, common, masculine, singular, construct — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…קִבְר֤וֹתqivrotsepulchreקֶבֶרnoun, common, masculine, plural, construct — “sepulchre”, the of-form, joined to the next wordH6913a sepulchreburying place, grave, sepulchre.אֲבֹתַי֙avotayfatherאָבnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “father”, the of-form, joined to the next wordH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.חֲרֵבָ֔הcharevahdesolateחָרַבadjective, adjective, feminine, singular, absolute — “desolate”, the ordinary formH2717to parch (through drought) i.e. (by analogy,) to desolate, destroy, killdecay, (be) desolate, destroy(-er), (be) dry (up), slay, [idiom] surely, (lay, lie, make) waste.וּשְׁעָרֶ֖יהָusheareyhaand doorשַׁעַרconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “and door”, the of-form, joined to the next wordH8179an opening, i.e. door or gatecity, door, gate, port ([idiom] -er).אֻכְּל֥וּuklveatאָכַלverb, qal passive, perfect, 3rd person, common, plural — “eat”, a completed actionH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.בָאֵֽשׁvaeshin fireאֵשׁpreposition, with the article, noun, common, both genders, singular, absolute — “in fire”, the ordinary formH784fire (literally or figuratively)burning, fiery, fire, flaming, hot.

Jewish translation (JPS 1917)

And I said unto the king: 'Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And I said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?

Young’s Literal Translation

and say to the king, 'Let the king to the age live! wherefore should not my face be sad, when the city, the place of the graves of my fathers, [is] a waste, and its gates have been consumed with fire?'

World English Bible

I said to the king, “Let the king live forever! Why shouldn’t my face be sad, when the city, the place of my fathers’ tombs, lies waste, and its gates have been consumed with fire?”

Darby Translation

And I said to the king, Let the king live for ever! Why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lies waste, and its gates are consumed with fire?

Douay-Rheims

And I said to the king: O king, live for ever: why should not my countenance be sorrowful, seeing the city of the place of the sepulchres of my fathers is desolate, and the gates thereof are burnt with fire?

Jewish Publication Society (1917)

And I said unto the king: 'Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?'

Brenton’s Septuagint (1851), English

and I said to the king, Let the king live for ever: why should not my countenance be said, forasmuch as the city, even the home of the sepulchres of my fathers, has been laid waste, and her gates have been devoured with fire?

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.