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King James Version

Nehemiah 10:34

In Nehemiah 10 of Nehemiah.

And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

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Hebrew

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In the Hebrew text this line is Nehemiah 10:35.

וְהַגּוֹרָל֨וֹתvehagoralotand the lotגּוֹרָלconjunction, definite article, noun, common, masculine, plural, absolute — “and the lot”, the ordinary formH1486properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)lot.הִפַּ֜לְנוּhipalnvfallנָפַלverb, hiphil, perfect, 1st person, common, plural — “fall”, a completed actionH5307to fall, in a great variety of applications (intransitive or causative, literal or figurative)be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…קֻרְבַּ֣ןqurbanoblationקׇרְבָּןnoun, common, masculine, singular, construct — “oblation”, the of-form, joined to the next wordH7133something brought near the altar, i.e. a sacrificial presentoblation, that is offered, offering.הָעֵצִ֗יםhaetsimthe treeעֵץdefinite article, noun, common, masculine, plural, absolute — “the tree”, the ordinary formH6086a tree (from its firmness); hence, wood (plural sticks)[phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.הַכֹּהֲנִ֣יםhakohanimthe priestכֹּהֵןdefinite article, noun, common, masculine, plural, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.הַלְוִיִּם֮halviyimthe Leviiteלֵוִיִּיdefinite article, noun, gentilic, masculine, plural, absolute — “the Leviite”, the ordinary formH3881a Levite or descendant of LeviLeviite.וְהָעָם֒vehaamand the peopleעַםconjunction, definite article, noun, common, masculine, singular, absolute — “and the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.לְ֠הָבִיאlehavito to comeבּוֹאpreposition, verb, hiphil, infinitive construct — “to to come”, the to-form of the verbH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…לְבֵ֨יתleveytto familyבַּיִתpreposition, noun, common, masculine, singular, construct — “to family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…אֱלֹהֵ֧ינוּeloheynvGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.לְבֵיתleveytto familyבַּיִתpreposition, noun, common, masculine, singular, construct — “to family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…אֲבֹתֵ֛ינוּavoteynvfatherאָבnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, plural — “father”, the of-form, joined to the next wordH1father, in a literal and immediate, or figurative and remote applicationchief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.לְעִתִּ֥יםleitimto whenעֵתpreposition, noun, common, both genders, plural, absolute — “to when”, the ordinary formH6256time, especially (adverb with preposition) now, when, etc.[phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.מְזֻמָּנִ֖יםmezumanimappointזָמַןverb, pual, passive participle, absolute — “appoint”, a verb used as a describing wordH2163to fix (a time)appoint.שָׁנָ֣הshanahyearשָׁנֶהnoun, common, feminine, singular, absolute — “year”, the ordinary formH8141a year (as a revolution of time)[phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).בְשָׁנָ֑הveshanahin yearשָׁנֶהpreposition, noun, common, feminine, singular, absolute — “in year”, the ordinary formH8141a year (as a revolution of time)[phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).לְבַעֵ֗רlevaerto be brutishבָּעַרpreposition, verb, piel, infinitive construct — “to be brutish”, the to-form of the verbH1197to kindle, i.e. consume (by fire or by eating); to be(-come) brutishbe brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מִזְבַּח֙mizbachaltarמִזְבֵּחַnoun, common, masculine, singular, construct — “altar”, the of-form, joined to the next wordH4196an altaraltar.יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֵ֔ינוּeloheynvGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, plural — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.כַּכָּת֖וּבkakatuvas describeכָּתַבpreposition, with the article, verb, qal, passive participle, absolute — “as describe”, a verb used as a describing wordH3789to grave, by implication, to write (describe, inscribe, prescribe, subscribe)describe, record, prescribe, subscribe, write(-ing, -ten).בַּתּוֹרָֽהbatorahin lawתּוֹרָהpreposition, with the article, noun, common, feminine, singular, absolute — “in law”, the ordinary formH8451a precept or statute, especially the Decalogue or Pentateuchlaw.

Jewish translation (JPS 1917)

(10-35) And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn upon the altar of the LORD our God, as it is written in the Law;

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed, year by year, to burn upon the altar of Jehovah our God, as it is written in the law;

Young’s Literal Translation

And the lots we have caused to fall for the offering of wood, [among] the priests, the Levites, and the people, to bring in to the house of our God, by the house of our fathers, at times appointed, year by year, to burn on the altar of Jehovah our God, as it is written in the law,

World English Bible

We, the priests, the Levites, and the people, cast lots for the wood offering, to bring it into the house of our God, according to our fathers’ houses, at times appointed year by year, to burn on Yahweh our God’s altar, as it is written in the law;

Darby Translation

And we cast the lots among the priests, the Levites, and the people, for the wood-offering, to bring [it] into the house of our God, according to our fathers' houses, at times appointed year by year, to burn upon the altar of Jehovah our God, as it is written in the law;

Douay-Rheims

And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses:

Jewish Publication Society (1917)

(10-35) And we cast lots, the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn upon the altar of the LORD our God, as it is written in the Law;

Brenton’s Septuagint (1851), English

and to bring the first-fruits of our land, and the first-fruits of the fruit of every tree, year by year, into the house of the Lord:

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.