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King James Version

Micah 6:16

In Micah 6 of Micah.

For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

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וְיִשְׁתַּמֵּ֞רveyishtamerand bewardשָׁמַרconjunction, verb, hithpael, imperfect, 3rd person, masculine, singular — “and beward”, an unfinished actionH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).חֻקּ֣וֹתchuqotappointedחֻקָּהnoun, common, both genders, plural, construct — “appointed”, the of-form, joined to the next wordH2708{an enactment; hence, an appointment (of time, space, quantity, labor or usage)}appointed, custom, manner, ordinance, site, statute.עָמְרִ֗יameriOmriעׇמְרִיnoun, proper name — “Omri”H6018Omri, an IsraeliteOmri.וְכֹל֙vekholand allכֹּלconjunction, noun, common, masculine, singular, construct — “and all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).מַעֲשֵׂ֣הmaasehbusinessמַעֲשֶׂהnoun, common, masculine, singular, construct — “business”, the of-form, joined to the next wordH4639an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) propertyact, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought.בֵיתveytfamilyבַּיִתnoun, common, masculine, singular, construct — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…אַחְאָ֔בachavAhabאַחְאָבnoun, proper name — “Ahab”H256Achab, the name of a king of Israel and of a prophet at BabylonAhab.וַתֵּלְכ֖וּvatelekhvand carryיָלַךְconjunction, verb, qal, sequential imperfect, 2nd person, masculine, plural — “and carry”, the next action in the storyH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…בְּמֹֽעֲצוֹתָ֑םbemoatsotamin counselמוֹעֵצָהpreposition, noun, common, feminine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “in counsel”, the of-form, joined to the next wordH4156a purposecounsel, device.לְמַעַן֩lemaanthatמַעַןpreposition — “that”H4616properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order thatbecause of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.תִּתִּ֨יtitigiveנָתַןverb, qal, infinitive construct, suffix, pronominal, 1st person, common, singular — “give”, the to-form of the verbH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…אֹתְךָ֜otekhaobject markerאֵתparticle, direct object marker, suffix, pronominal, 2nd person, masculine, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).לְשַׁמָּ֗הleshamahto astonishmentשַׁמָּהpreposition, noun, common, feminine, singular, absolute — “to astonishment”, the ordinary formH8047ruin; by implication, consternationastonishment, desolate(-ion), waste, wonderful thing.וְיֹשְׁבֶ֨יהָ֙veyosheveyhaand dwellיָשַׁבconjunction, verb, qal, participle, construct, suffix, pronominal, 3rd person, feminine, singular — “and dwell”, a verb used as a describing wordH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…לִשְׁרֵקָ֔הlishreqahto hissingשְׁרֵקָהpreposition, noun, common, feminine, singular, absolute — “to hissing”, the ordinary formH8322a derisionhissing.וְחֶרְפַּ֥תvecherpatand rebukeחֶרְפָּהconjunction, noun, common, feminine, singular, construct — “and rebuke”, the of-form, joined to the next wordH2781contumely, disgrace, the pudendarebuke, reproach(-fully), shame.עַמִּ֖יamipeopleעַםnoun, common, masculine, singular, construct, suffix, pronominal, 1st person, common, singular — “people”, the of-form, joined to the next wordH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.תִּשָּֽׂאוּtisavlift upנָשָׂאverb, qal, imperfect, 2nd person, masculine, plural — “lift up”, an unfinished actionH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…

Jewish translation (JPS 1917)

For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee an astonishment, and the inhabitants thereof a hissing; and ye shall bear the reproach of My people.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee a desolation, and the inhabitants thereof a hissing: and ye shall bear the reproach of my people.

Young’s Literal Translation

And kept habitually are the statutes of Omri, And all the work of the house of Ahab, And ye do walk in their counsels, For My giving thee for a desolation, And its inhabitants for a hissing, And the reproach of My people ye do bear!

World English Bible

For the statutes of Omri are kept, and all the works of Ahab’s house. You walk in their counsels, that I may make you a ruin, and your inhabitants a hissing. You will bear the reproach of my people.”

Darby Translation

For the statutes of Omri are kept, and all the works of the house of Ahab; and ye walk in their counsels: that I should make thee a desolation, and the inhabitants thereof a hissing; and ye shall bear the reproach of my people.

Douay-Rheims

For thou hast kept the statutes of Amri, and all the works of the house of Achab: and thou hast walked according to their wills, that I should make thee a desolation, and the inhabitants thereof a hissing, and you shall bear the reproach of my people.

Jewish Publication Society (1917)

For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I may make thee an astonishment, and the inhabitants thereof a hissing; and ye shall bear the reproach of My people.

Brenton’s Septuagint (1851), English

For thou hast kept the statutes of Zambri, and done all the works of the house of Achaab; and ye have walked in their ways, that I might deliver thee to utter destruction, and those that inhabit the city to hissing: and ye shall bear the reproach of nations.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐφύλαξας τὰ δικαιώματα Ζαμβρὶ, καὶ πάντα τὰ ἔργα οἴκου Ἀχαὰβ, καὶ ἐπορεύθητε ἐν ταῖς ὁδοῖς αὐτῶν, ὅπως παραδῶ σε εἰς ἀφανισμὸν, καὶ τοὺς κατοικοῦντας αὐτὴν εἰς συρισμὸν, καὶ ὀνείδη λαῶν λήψεσθε.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.