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King James Version

Micah 3:11

In Micah 3 of Micah.

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

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רָאשֶׁ֣יהָrasheyhaheadרֹאשׁnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “head”, the of-form, joined to the next wordH7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.בְּשֹׁ֣חַדbeshochadin bribeשַׁחַדpreposition, noun, common, masculine, singular, absolute — “in bribe”, the ordinary formH7810a donation (venal or redemptive)bribe(-ry), gift, present, reward.יִשְׁפֹּ֗טוּyishpotvjudgeשָׁפַטverb, qal, imperfect, 3rd person, masculine, plural — “judge”, an unfinished actionH8199to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)[phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.וְכֹהֲנֶ֨יהָ֙vekhohaneyhaand priestכֹּהֵןconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “and priest”, the of-form, joined to the next wordH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.בִּמְחִ֣ירbimchirin priceמְחִירpreposition, noun, common, masculine, singular, absolute — “in price”, the ordinary formH4242price, payment, wagesgain, hire, price, sold, worth.יוֹר֔וּyorvshootיָרָהverb, hiphil, imperfect, 3rd person, masculine, plural — “shoot”, an unfinished actionH3384properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach([phrase]) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.וּנְבִיאֶ֖יהָunevieyhaand prophetנָבִיאconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “and prophet”, the of-form, joined to the next wordH5030a prophet or (generally) inspired manprophecy, that prophesy, prophet.בְּכֶ֣סֶףbekhesefin moneyכֶּסֶףpreposition, noun, common, masculine, singular, absolute — “in money”, the ordinary formH3701silver (from its pale color); by implication, moneymoney, price, silver(-ling).יִקְסֹ֑מוּyiqsomvdivineקָסַםverb, qal, imperfect, 3rd person, masculine, plural — “divine”, an unfinished actionH7080properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divinedivine(-r, -ation), prudent, soothsayer, use (divination).וְעַלvealand aboveעַלconjunction, preposition — “and above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…יְהוָה֙yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).יִשָּׁעֵ֣נוּyishaenvleanשָׁעַןverb, niphal, imperfect, 3rd person, masculine, plural — “lean”, an unfinished actionH8172to support one's selflean, lie, rely, rest (on, self), stay.לֵאמֹ֔רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…הֲל֤וֹאhalono , -r,לֹאparticle, interrogative, particle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יְהוָה֙yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).בְּקִרְבֵּ֔נוּbeqirbenvin bowelsקֶרֶבpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 1st person, common, plural — “in bowels”, the of-form, joined to the next wordH7130properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)[idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] w…לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תָב֥וֹאtavoto comeבּוֹאverb, qal, imperfect, 3rd person, feminine, singular — “to come”, an unfinished actionH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…עָלֵ֖ינוּaleynvaboveעַלpreposition, suffix, pronominal, 1st person, common, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…רָעָֽהraahbadרַעnoun, common, feminine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…

Jewish translation (JPS 1917)

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet will they lean upon the LORD, and say: 'Is not the LORD in the midst of us? No evil shall come upon us'?

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American Standard Version (1901)

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.

Young’s Literal Translation

Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, 'Is not Jehovah in our midst? Evil doth not come in upon us.'

World English Bible

Her leaders judge for bribes, and her priests teach for a price, and her prophets tell fortunes for money; yet they lean on Yahweh, and say, “Isn’t Yahweh among us? No disaster will come on us.”

Darby Translation

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.

Douay-Rheims

Her princes have judged for bribes, and her priests have taught for hire, and her prophets divined for money: and they leaned upon the Lord, saying: Is not the Lord in the midst of us? no evil shall come upon us.

Jewish Publication Society (1917)

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet will they lean upon the LORD, and say: 'Is not the LORD in the midst of us? No evil shall come upon us'?

Brenton’s Septuagint (1851), English

The heads thereof have judged for gifts, and the priests thereof have answered for hire, and her prophets have divined for silver: and yet they have rested on the Lord, saying, Is not the Lord among us? no evil shall come upon us.

Septuagint (Brenton’s Greek, 1851)

οἱ ἡγούμενοι αὐτῆς μετὰ δώρων ἔκρινον, καὶ οἱ ἱερεῖς αὐτῆς μετὰ μισθοῦ ἀπεκρίνοντο, καὶ οἱ προφῆται αὐτῆς μετὰ ἀργυρίου ἐμαντεύοντο, καὶ ἐπὶ τὸν Κύριον ἐπανεπαύοντο, λέγοντες, οὐχὶ ὁ Κύριος ἐν ἡμῖν ἐστιν; οὐ μὴ ἐπέλθῃ ἐφʼ ἡμᾶς κακά.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.