Every New Testament occurrence Every Old Testament occurrence

King James Version

Micah 2:4

In Micah 2 of Micah.

In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

בַּיּ֨וֹםbayomin as long asיוֹםpreposition, with the article, noun, common, masculine, singular, absolute — “in as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…הַה֜וּאhahuthe as for herהוּאdefinite article, pronoun, personal, 3rd person, masculine, singular — “the as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.יִשָּׂ֧אyisalift upנָשָׂאverb, qal, imperfect, 3rd person, masculine, singular — “lift up”, an unfinished actionH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…עֲלֵיכֶ֣םaleykhemaboveעַלpreposition, suffix, pronominal, 2nd person, masculine, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מָשָׁ֗לmashalbywordמָשָׁלnoun, common, masculine, singular, absolute — “byword”, the ordinary formH4912properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)byword, like, parable, proverb.וְנָהָ֨הvenahahand lamentנָהָהconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and lament”, a completed action in a sequenceH5091to groan, i.e. bewail; hence (through the idea of crying aloud), to assemble (as if on proclamation)lament, wail.נְהִ֤יnehilamentationנְהִיnoun, common, masculine, singular, absolute — “lamentation”, the ordinary formH5092an elegylamentation, wailing.נִֽהְיָה֙nihyahdolefulנִהְיָהverb, niphal, perfect, 3rd person, masculine, singular — “doleful”, a completed actionH5093lamentationdoleful.אָמַר֙amarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…שָׁד֣וֹדshadoddeadשָׁדַדverb, qal, infinitive absolute — “dead”, the verb used for emphasisH7703properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravagedead, destroy(-er), oppress, robber, spoil(-er), [idiom] utterly, (lay) waste.נְשַׁדֻּ֔נוּneshadunvdeadשָׁדַדverb, niphal, perfect, 1st person, common, plural — “dead”, a completed actionH7703properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravagedead, destroy(-er), oppress, robber, spoil(-er), [idiom] utterly, (lay) waste.חֵ֥לֶקcheleqflatteryחֵלֶקnoun, common, masculine, singular, construct — “flattery”, the of-form, joined to the next wordH2506properly, smoothness (of the tongue); also an allotmentflattery, inheritance, part, [idiom] partake, portion.עַמִּ֖יamipeopleעַםnoun, common, masculine, singular, construct, suffix, pronominal, 1st person, common, singular — “people”, the of-form, joined to the next wordH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.יָמִ֑ירyamirchangeמוּרverb, hiphil, imperfect, 3rd person, masculine, singular — “change”, an unfinished actionH4171to alter; by implication, to barter, to dispose of[idiom] at all, (ex-) change, remove.אֵ֚יךְeykhhowאֵיךְparticle, interrogative — “how”H349how? or how!; also wherehow, what.יָמִ֣ישׁyamishceaseמוּשׁverb, hiphil, imperfect, 3rd person, masculine, singular — “cease”, an unfinished actionH4185to withdraw (both literally and figuratively, whether intransitive or transitive)cease, depart, go back, remove, take away.לִ֔יlitoלִ֔יpreposition, suffix, pronominal, 1st person, common, singular — “to”toלְשׁוֹבֵ֥בleshovevto backslidingשׁוֹבֵבpreposition, adjective, adjective, masculine, singular, absolute — “to backsliding”, the ordinary formH7728apostate, i.e. heathenish or (actually) heathenbacksliding.שָׂדֵ֖ינוּsadeynvfieldשָׂדֶהnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, plural — “field”, the of-form, joined to the next wordH7704a field (as flat)country, field, ground, land, soil, [idiom] wild.יְחַלֵּֽקyechaleqseparate selfחָלַקverb, piel, imperfect, 3rd person, masculine, singular — “separate self”, an unfinished actionH2505to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separatedeal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).

Jewish translation (JPS 1917)

In that day shall they take up a parable against you, and lament with a doleful lamentation, and say: 'We are utterly ruined; he changeth the portion of my people; how doth he remove it from me! Instead of restoring our fields, he divideth them.'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

In that day shall they take up a parable against you, and lament with a doleful lamentation, and say, We are utterly ruined: he changeth the portion of my people: how doth he remove it from me! to the rebellious he divideth our fields.

Young’s Literal Translation

In that day doth [one] take up for you a simile, And he hath wailed a wailing of woe, He hath said, We have been utterly spoiled, The portion of my people He doth change, How doth He move toward me! To the backslider our fields He apportioneth.

World English Bible

In that day they will take up a parable against you, and lament with a doleful lamentation, saying, ‘We are utterly ruined! My people’s possession is divided up. Indeed he takes it from me and assigns our fields to traitors!’”

Darby Translation

In that day shall they take up a proverb concerning you, and lament with a doleful lamentation, [and] say, We are utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! He hath distributed our fields to the rebellious.

Douay-Rheims

In that day a parable shall be taken up upon you, and a song shall be sung with melody by them that say: We are laid waste and spoiled: the portion of my people is changed: how shall he depart from me, whereas he is returning that will divide our land?

Jewish Publication Society (1917)

In that day shall they take up a parable against you, and lament with a doleful lamentation, and say: 'We are utterly ruined; he changeth the portion of my people; how doth he remove it from me! Instead of restoring our fields, he divideth them.'

Brenton’s Septuagint (1851), English

In that day shall a parable be taken up against you, and a plaintive lamentation shall be uttered, saying, We are thoroughly miserable: the portion of my people has been measured out with a line, and there was none to hinder him so as to turn him back; your fields have been divided.

Septuagint (Brenton’s Greek, 1851)

Ἐν τῇ ἡμέρᾳ ἐκείνῃ ληφθήσεται ἐφʼ ὑμᾶς παραβολὴ, καὶ θρηνηθήσεται θρῆνος ἐν μέλει, λέγων, ταλαιπωρίᾳ ἐταλαιπωρήσαμεν· μερὶς λὰοῦ μου κατεμετρήθη ἐν σχοινίῳ, καὶ οὐκ ἦν ὁ κωλύων αὐτὸν τοῦ ἀποστρέψαι· οἱ ἀγροὶ ὑμῶν διεμερίσθησαν.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.