ὥσπερhōsperEven asὥσπερconjunction — “Even as”G5618just as, as, even as.Even asὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.υἱὸςhuiosSonυἱόςnoun, nominative, singular, masculine — “Son”, the subject formG5207a son, descendent.the Sonτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.ἀνθρώπουanthrōpouof manἄνθρωπος (anthrōpos)noun, genitive, singular, masculine — “of man”, the of-formG444a man, one of the human race.of manοὐκouknotοὐ (ou)adverb — “not”G3756no, not.notἦλθενēlthento comeἔρχομαι (erchomai)Greek uses a different stem for this verb’s past forms.verb, aorist active indicative, 3rd person singular — “to come”, a single actionG2064I come, go.διακονηθῆναιdiakonēthēnaito be ministered untoδιακονέω (diakoneō)verb, aorist passive infinitive — “to be ministered unto”, a single actionG1247I wait at table (particularly of a slave who waits on guests); I serve (generally).to be ministered untoἀλλὰallabutἀλλάconjunction — “but”G235but, except, however.This verse uses “but”.butδιακονῆσαιdiakonēsaito ministerδιακονέω (diakoneō)verb, aorist active infinitive — “to minister”, a single actionG1247I wait at table (particularly of a slave who waits on guests); I serve (generally).to ministerκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andδοῦναιdounaito giveδίδωμι (didōmi)verb, aorist active infinitive — “to give”, a single actionG1325I offer, give; I put, place.This verse uses “give”.to giveτὴνtēntheὁ (ho)article, accusative, singular, feminine — “the”, the object formG3588the, the definite article.ψυχὴνpsuchēnlifeψυχή (psuchē)noun, accusative, singular, feminine — “life”, the object formG5590(a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual.This verse uses “life”.lifeαὐτοῦautouheαὐτός (autos)personal pronoun, genitive, singular, masculine — “he”, the of-formG846he, she, it, they, them, same.λύτρονlutrona ransomλύτρονnoun, accusative, singular, neuter — “a ransom”, the object formG3083the purchasing money for manumitting slaves, a ransom, the price of ransoming; especially the sacrifice by which expiation is effected, an offering of expiation.This verse uses “a ransom”.a ransomἀντὶantiforἀντίpreposition — “for”G473(a) instead of, in return for, over against, opposite, in exchange for, as a substitute for, (b) on my behalf, (c) wherefore, because.This verse uses “for”.forπολλῶνpollōnmanyπολύς (polus)adjective, genitive, plural, masculine — “many”, the of-formG4183much, many; often.This verse uses “many”.many
Literal (Young’s Literal Translation)
even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Young’s Literal Translation
even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
World English Bible
even as the Son of Man came not to be served , but to serve , and to give his life as a ransom for many .”
Darby Translation
as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.
Douay-Rheims
Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.
Other Translations and Links
These open on the other site. This page stays the King James Version.
Isaiah 53:5Isaiah 53:5 · King James VersionBut he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.Isaiah 53:5 · King James VersionOpen the Source
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
The King James Version (1769) is in the public domain in the United States.
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