King James Version

Malachi 1:8

And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

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Hebrew

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וְכִֽיvekhiand assuredכִּיconjunction, conjunction — “and assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…תַגִּשׁ֨וּןtagishunbringנָגַשׁverb, hiphil, imperfect, 2nd person, masculine, plural, paragogic nun — “bring”, an unfinished actionH5066to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.עִוֵּ֤רiverblindעִוֵּרadjective, adjective, masculine, singular, absolute — “blind”, the ordinary formH5787blind (literally or figuratively)blind (men, people).לִזְבֹּ֨חַ֙lizbochato sacrificeזָבַחpreposition, verb, qal, infinitive construct — “to sacrifice”, the to-form of the verbH2076to slaughter an animal (usually in sacrifice)kill, offer, (do) sacrifice, slay.אֵ֣יןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).רָ֔עrabadרַעadjective, adjective, masculine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…וְכִ֥יvekhiand assuredכִּיconjunction, conjunction — “and assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…תַגִּ֛ישׁוּtagishvbringנָגַשׁverb, hiphil, imperfect, 2nd person, masculine, plural — “bring”, an unfinished actionH5066to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.פִּסֵּ֥חַpisechalameפִּסֵּחַadjective, adjective, masculine, singular, absolute — “lame”, the ordinary formH6455lamelame.וְחֹלֶ֖הvecholehand be grievedחָלָהconjunction, verb, qal, participle, absolute — “and be grieved”, a verb used as a describing wordH2470properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreatbeseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) we…אֵ֣יןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).רָ֑עrabadרַעadjective, adjective, masculine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…הַקְרִיבֵ֨הוּhaqrivehvapproachקָרַבverb, hiphil, imperative, 2nd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “approach”, a commandH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.נָ֜אnaI beseech theeנָאparticle, exhortation — “I beseech thee”H4994'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionI beseech (pray) thee (you), go to, now, oh.לְפֶחָתֶ֗ךָlefechatekhato captainפֶּחָהpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “to captain”, the of-form, joined to the next wordH6346a prefect (of a city or small district)captain, deputy, governor.הֲיִּרְצְךָ֙hayirtsekhaacceptרָצָהparticle, interrogative, verb, qal, imperfect, 3rd person, masculine, singular, suffix, pronominal, 2nd person, masculine, singular — “accept”, an unfinished actionH7521to be pleased with; specifically, to satisfy adebt(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.א֚וֹvoalsoאוֹconjunction — “also”H176desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also ifalso, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.הֲיִשָּׂ֣אhayisalift upנָשָׂאparticle, interrogative, verb, qal, imperfect, 3rd person, masculine, singular — “lift up”, an unfinished actionH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…פָנֶ֔יךָfaneykhaa- foreפָּנִיםnoun, common, both genders, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…אָמַ֖רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֥הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָאֽוֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).

Jewish translation (JPS 1917)

And when ye offer the blind for sacrifice, is it no evil! And when ye offer the lame and sick, is it no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith the LORD of hosts.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.

Young’s Literal Translation

And when ye bring nigh the blind for sacrifice, 'There is no evil,' And when ye bring nigh the lame and sick, 'There is no evil;' Bring it near, I pray thee, to thy governor — Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.

World English Bible

When you offer the blind for sacrifice, isn’t that evil? And when you offer the lame and sick, isn’t that evil? Present it now to your governor! Will he be pleased with you? Or will he accept your person?” says Yahweh of Armies.

Darby Translation

And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Present it now unto thy governor: will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.

Douay-Rheims

If you offer the blind for sacrifice, is it not evil? and if you offer the lame and the sick, is it not evil? offer it to thy prince, if he will be pleased with it, or if he will regard thy face, saith the Lord of hosts.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

For if ye bring a blind victim for sacrifices, is it not evil? and if ye bring the lame or the sick, is it not evil? offer it now to thy ruler, and see if he will receive thee, if he will accept thy person, saith the Lord Almighty.

Septuagint (Brenton’s Greek, 1851)

Διότι ἐὰν προσαγάγητε τυφλὸν εἰς θυσίας, οὐ κακόν; καὶ ἐὰν προσαγάγητε χωλὸν ἢ ἄῤῥωστον, οὐ κακόν; προσάγαγε δὴ αὐτὸ τῷ ἡγουμένῳ σου, εἰ προσδέξεταί σε, εἰ λήψεται πρόσωπόν σου, λέγει Κύριος παντοκράτωρ.