The KJV’s Greek text (Textus Receptus) does not include “not may be known” (μὴ γνωσθῇ) before and here. The KJV’s Greek text (Textus Receptus) adds “will it be known” (γνωσθήσεται) before and here.
οὐounothingοὐadverb — “nothing”G3756no, not.nothingγάρgarforγάρconjunction — “for”G1063for.ἐστινestinisεἰμί (eimi)verb, present active indicative, 3rd person singular — “is”, an ongoing or repeated actionG1510I am, exist.isκρυπτὸνkruptonsecretκρυπτός (kruptos)adjective, nominative, singular, neuter — “secret”, the subject formG2927hidden, secret; as subst: the hidden (secret) things (parts), the inward nature (character).This verse uses “secret”.secretὃhothatὅς (hos)relative pronoun, nominative, singular, neuter — “that”, the subject formG3739who, which, what, that.This verse uses “that”.thatοὐounotοὐadverb — “not”G3756no, not.notφανερὸνphaneronmanifestφανερός (phaneros)adjective, nominative, singular, neuter — “manifest”, the subject formG5318apparent, clear, visible, manifest; adv: clearly.This verse uses “manifest”.manifestγενήσεταιgenēsetaito beγίνομαι (ginomai)verb, future middle indicative, 3rd person singular — “to be”, an action still aheadG1096I come into being, am born, become, come about, happen.οὐδὲoudeneitherοὐδέconjunction — “neither”G3761neither, nor, not even, and not.This verse uses “neither”.neitherἀπόκρυφονapokruphonany thing hidἀπόκρυφος (apokruphos)adjective, nominative, singular, neuter — “any thing hid”, the subject formG614hidden away, secret, stored up.any thing hidὃhothatὅς (hos)relative pronoun, nominative, singular, neuter — “that”, the subject formG3739who, which, what, that.This verse uses “that”.thatοὐounotοὐadverb — “not”G3756no, not.notμὴmēnotμήadverb — “not”G3361not, lest.This verse uses “not”.γνωσθῇgnōsthēbe knownγινώσκω (ginōskō)verb, aorist passive subjunctive, 3rd person singular — “be known”, a single actionG1097I am taking in knowledge, come to know, learn; aor: I ascertained, realized.be knownκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andεἰςeisabroadεἰςpreposition — “abroad”G1519into, in, unto, to, upon, towards, for, among.abroadφανερὸνphaneronmanifestφανερός (phaneros)adjective, accusative, singular, neuter — “manifest”, the object formG5318apparent, clear, visible, manifest; adv: clearly.This verse uses “manifest”.ἔλθῃelthēto comeἔρχομαι (erchomai)Greek uses a different stem for this verb’s past forms.verb, aorist active subjunctive, 3rd person singular — “to come”, a single actionG2064I come, go.
Textus Receptus Words Not in the SBL Text
γνωσθήσεταιgnōsthēsetaishallγινώσκω (ginōskō)verb, aorist passive subjunctive, 3rd person singular — “shall”, a single actionG1097I am taking in knowledge, come to know, learn; aor: I ascertained, realized.
Literal (Young’s Literal Translation)
for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
For nothing is hid, that shall not be made manifest; nor anything secret, that shall not be known and come to light.
Young’s Literal Translation
for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.
World English Bible
For nothing is hidden that will not be revealed , nor anything secret that will not be known and come to light .
Darby Translation
For there is nothing hid which shall not become manifest, nor secret which shall not be known and come to light.
Douay-Rheims
For there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come abroad.
Other Translations and Links
These open on the other site. This page stays the King James Version.
Ecclesiastes 12:14Ecclesiastes 12:14 · King James VersionFor God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.Ecclesiastes 12:14 · King James VersionOpen the Source
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
The King James Version (1769) is in the public domain in the United States.
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