King James Version

Leviticus 8:21

And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

Study

Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַקֶּ֥רֶבhaqerevthe bowelsקֶרֶבdefinite article, noun, common, masculine, singular, absolute — “the bowels”, the ordinary formH7130properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)[idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] w…וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַכְּרָעַ֖יִםhakraayimthe legכָּרָעdefinite article, noun, common, both genders, dual, absolute — “the leg”, the ordinary formH3767the leg (from the knee to the ankle) of men or locusts (only in the dual)leg.רָחַ֣ץrachatsbatheרָחַץverb, qal, perfect, 3rd person, masculine, singular — “bathe”, a completed actionH7364to lave (the whole or a part of a thing)bathe (self), wash (self).בַּמָּ֑יִםbamayimin waterמַיִםpreposition, with the article, noun, common, masculine, plural, absolute — “in water”, the ordinary formH4325water; figuratively, juice; by euphemism, urine, semen[phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).וַיַּקְטֵר֩vayaqterand burnקָטַרconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, singular — “and burn”, the next action in the storyH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).מֹשֶׁ֨הmoshehMosesמֹשֶׁהnoun, proper name — “Moses”H4872Mosheh, the Israelite lawgiverMoses.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הָאַ֜יִלhaayilthe oakאַיִלdefinite article, noun, common, masculine, singular, absolute — “the oak”, the ordinary formH352properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong treemighty (man), lintel, oak, post, ram, tree.הַמִּזְבֵּ֗חָהhamizbechahthe altarמִזְבֵּחַdefinite article, noun, common, masculine, singular, absolute, directional ending — “the altar”, the ordinary formH4196an altaraltar.עֹלָ֨הolahascentעֹלָהnoun, common, feminine, singular, absolute — “ascent”, the ordinary formH5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל).ה֤וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.לְרֵֽיחַlereychato savourרֵיחַpreposition, noun, common, masculine, singular, construct — “to savour”, the of-form, joined to the next wordH7381odor (as if blown)savour, scent, smell.נִיחֹ֨חַ֙nichochasweetנִיחוֹחַnoun, common, masculine, singular, absolute — “sweet”, the ordinary formH5207properly, restful, i.e. pleasant; abstractly, delightsweet (odour).אִשֶּׁ֥הishehby fireאִשָּׁהnoun, common, masculine, singular, absolute — “by fire”, the ordinary formH801properly, a burnt-offering; but occasionally of any sacrifice(offering, sacrifice), (made) by fire.הוּא֙huas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.לַיהוָ֔הlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).כַּאֲשֶׁ֛רkaasheras becauseאֲשֶׁרpreposition, particle, relative — “as because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…צִוָּ֥הtsivahappointצָוָהverb, piel, perfect, 3rd person, masculine, singular — “appoint”, a completed actionH6680(intensively) to constitute, enjoinappoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.יְהוָ֖הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מֹשֶֽׁהmoshehMosesמֹשֶׁהnoun, proper name — “Moses”H4872Mosheh, the Israelite lawgiverMoses.

Jewish translation (JPS 1917)

And when the inwards and the legs were washed with water, Moses made the whole ram smoke upon the altar; it was a burnt-offering for a sweet savour; it was an offering made by fire unto the LORD; as the LORD commanded Moses.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt-offering for a sweet savor: it was an offering made by fire unto Jehovah; as Jehovah commanded Moses.

Young’s Literal Translation

and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it [is] a burnt-offering, for sweet fragrance; it [is] a fire-offering to Jehovah, as Jehovah hath commanded Moses.

World English Bible

He washed the innards and the legs with water; and Moses burned the whole ram on the altar. It was a burnt offering for a pleasant aroma. It was an offering made by fire to Yahweh, as Yahweh commanded Moses.

Darby Translation

and the inwards and the legs he washed in water; and Moses burned the whole ram on the altar: it was a burnt-offering for a sweet odour, it was an offering by fire to Jehovah; as Jehovah had commanded Moses.

Douay-Rheims

Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar, because it was a holocaust of most sweet odour to the Lord, as he had commanded him.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And Moses brought the second ram, the ram of consecration, and Aaron and his sons laid their hands on the head of the ram, and he slew him;

Septuagint (Brenton’s Greek, 1851)

Καὶ προσήγαγε Μωυσῆς τὸν κριὸν τὸν δεύτερον, κριὸν τελειώσεως· καὶ ἐπέθηκεν Ἀαρὼν καὶ οἱ υἱοὶ αὐτοῦ τὰς χεῖρας αὐτῶν ἐπὶ τὴν κεφαλὴν τοῦ κριοῦ.