Every New Testament occurrence Every Old Testament occurrence

King James Version

Leviticus 4:3

In Leviticus 4 of Leviticus.

If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

אִ֣םimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…הַכֹּהֵ֧ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.הַמָּשִׁ֛יחַhamashichathe Messiahמָשִׁיחַdefinite article, noun, common, masculine, singular, absolute — “the Messiah”, the ordinary formH4899anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiahanointed, Messiah.יֶחֱטָ֖אyechetaby faultחָטָאverb, qal, imperfect, 3rd person, masculine, singular — “by fault”, an unfinished actionH2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemnbear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.לְאַשְׁמַ֣תleashmatto offendאַשְׁמָהpreposition, noun, common, feminine, singular, construct — “to offend”, the of-form, joined to the next wordH819guiltiness, a fault, the presentation of asin-offeringoffend, sin, (cause of) trespass(-ing, offering).הָעָ֑םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.וְהִקְרִ֡יבvehiqrivand approachקָרַבconjunction, verb, hiphil, sequential perfect, 3rd person, masculine, singular — “and approach”, a completed action in a sequenceH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.עַ֣לalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…חַטָּאתוֹ֩chatatvopunishmentחַטָּאָהnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “punishment”, the of-form, joined to the next wordH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).אֲשֶׁ֨רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…חָטָ֜אchataby faultחָטָאverb, qal, perfect, 3rd person, masculine, singular — “by fault”, a completed actionH2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemnbear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.פַּ֣רparbullפַּרnoun, common, masculine, singular, absolute — “bull”, the ordinary formH6499a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)([phrase] young) bull(-ock), calf, ox.בֶּןbensonבֵּןnoun, common, masculine, singular, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […בָּקָ֥רbaqarherdבָּקָרnoun, common, both genders, singular, absolute — “herd”, the ordinary formH1241beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herdbeeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox.תָּמִ֛יםtamimwithout blemishתָּמִיםadjective, adjective, masculine, singular, absolute — “without blemish”, the ordinary formH8549entire (literally, figuratively or morally); also (as noun) integrity, truthwithout blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.לַיהוָ֖הlayhvahto Jehovahיְהֹוָהpreposition, noun, proper name — “to Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לְחַטָּֽאתlechatatto punishmentחַטָּאָהpreposition, noun, common, feminine, singular, absolute — “to punishment”, the ordinary formH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).

Jewish translation (JPS 1917)

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin-offering.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto Jehovah for a sin-offering.

Young’s Literal Translation

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

World English Bible

if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin which he has sinned a young bull without defect to Yahweh for a sin offering.

Darby Translation

if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.

Douay-Rheims

If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.

Jewish Publication Society (1917)

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin-offering.

Brenton’s Septuagint (1851), English

if the anointed priest sin so as to cause the people to sin, then shall he bring for his sin, which he has sinned, an unblemished calf of the herd to the Lord for his sin.

Septuagint (Brenton’s Greek, 1851)

Ἐὰν μὲν ὁ ἀρχιερεὺς ὁ κεχρισμένος ἁμάρτῃ τοῦ τὸν λαὸν ἁμαρτεῖν, καὶ προσάξει περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτε, μόσχον ἐκ βοῶν ἄμωμον τῷ Κυρίῳ περὶ τῆς ἁμαρτίας.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.