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King James Version

Leviticus 3:2

In Leviticus 3 of Leviticus.

And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.

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Hebrew

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וְסָמַ֤ךְvesamakhand holdסָמַךְconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and hold”, a completed action in a sequenceH5564to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)bear up, establish, (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.יָדוֹ֙yadvohandיָדnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…רֹ֣אשׁroshheadרֹאשׁnoun, common, masculine, singular, construct — “head”, the of-form, joined to the next wordH7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.קָרְבָּנ֔וֹqarebanvooblationקׇרְבָּןnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “oblation”, the of-form, joined to the next wordH7133something brought near the altar, i.e. a sacrificial presentoblation, that is offered, offering.וּשְׁחָט֕וֹushechatvoand slaughterשָׁחַטconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “and slaughter”, a completed action in a sequenceH7819to slaughter (in sacrifice or massacre)kill, offer, shoot out, slay, slaughter.פֶּ֖תַחpetachdoorפֶּתַחnoun, common, masculine, singular, construct — “door”, the of-form, joined to the next wordH6607an opening (literally), i.e. door (gate) or entrance waydoor, entering (in), entrance (-ry), gate, opening, place.אֹ֣הֶלoheltentאֹהֶלnoun, common, masculine, singular, construct — “tent”, the of-form, joined to the next wordH168a tent (as clearly conspicuous from a distance)covering, (dwelling) (place), home, tabernacle, tent.מוֹעֵ֑דmoedappointedמוֹעֵדnoun, common, masculine, singular, absolute — “appointed”, the ordinary formH4150properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).וְזָרְק֡וּvezareqvand sprinkleזָרַקconjunction, verb, qal, sequential perfect, 3rd person, common, plural — “and sprinkle”, a completed action in a sequenceH2236to sprinkle (fluid or solid particles)be here and there, scatter, sprinkle, strew.בְּנֵי֩benesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […אַהֲרֹ֨ןaharonAaronאַהֲרוֹןnoun, proper name — “Aaron”H175Aharon, the brother of MosesAaron.הַכֹּהֲנִ֧יםhakohanimthe priestכֹּהֵןdefinite article, noun, common, masculine, plural, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַדָּ֛םhadamthe blood , innocentדָּםdefinite article, noun, common, masculine, singular, absolute — “the blood , innocent”, the ordinary formH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…הַמִּזְבֵּ֖חַhamizbechathe altarמִזְבֵּחַdefinite article, noun, common, masculine, singular, absolute — “the altar”, the ordinary formH4196an altaraltar.סָבִֽיבsavivaboutסָבִיבnoun, common, both genders, singular, absolute — “about”, the ordinary formH5439(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around(place, round) about, circuit, compass, on every side.

Jewish translation (JPS 1917)

And he shall lay his hand upon the head of his offering, and kill it at the door of the tent of meeting; and Aaron's sons the priests shall dash the blood against the altar round about.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.

Young’s Literal Translation

and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron, the priests, have sprinkled the blood on the altar round about.

World English Bible

He shall lay his hand on the head of his offering, and kill it at the door of the Tent of Meeting. Aaron’s sons, the priests, shall sprinkle the blood around on the altar.

Darby Translation

And he shall lay his hand on the head of his offering, and slaughter it at the entrance of the tent of meeting; and Aaron's sons, the priests, shall sprinkle the blood on the altar round about.

Douay-Rheims

And he shall lay his hand upon the head of his victim, which shall be slain in the entry of the tabernacle of the testimony, and the sons of Aaron the priests shall pour the blood round about upon the altar.

Jewish Publication Society (1917)

And he shall lay his hand upon the head of his offering, and kill it at the door of the tent of meeting; and Aaron's sons the priests shall dash the blood against the altar round about.

Brenton’s Septuagint (1851), English

And he shall lay his hands on the head of the gift, and shall slay it before the Lord, by the doors of the tabernacle of witness. And the priests the sons of Aaron shall pour the blood on the altar of burnt-offerings round about.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐπιθήσει τὰς χεῖρας ἐπὶ τὴν κεφαλὴν τοῦ δώρου, καὶ σφάξει αὐτὸ ἐναντίον Κυρίου παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου· καὶ προσχεοῦσιν οἱ υἱοὶ Ἀαρὼν οἱ ἱερεῖς τὸ αἷμα ἐπὶ τὸ θυσιαστήριον τῶν ὁλοκαυτωμάτων κύκλῳ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.