Every New Testament occurrence Every Old Testament occurrence

King James Version

Leviticus 21:18

In Leviticus 21 of Leviticus.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

כִּ֥יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…כָלkhalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).אִ֛ישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…בּ֥וֹbvoinבּ֥וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “in”inמ֖וּםmumblemishמאוּםnoun, common, masculine, singular, absolute — “blemish”, the ordinary formH3971to stain; a blemish (physically or morally)blemish, blot, spot.לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִקְרָ֑בyiqravapproachקָרַבverb, qal, imperfect, 3rd person, masculine, singular — “approach”, an unfinished actionH7126to approach (causatively, bring near) for whatever purpose(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.אִ֤ישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…עִוֵּר֙iverblindעִוֵּרadjective, adjective, masculine, singular, absolute — “blind”, the ordinary formH5787blind (literally or figuratively)blind (men, people).א֣וֹvoalsoאוֹconjunction — “also”H176desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also ifalso, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.פִסֵּ֔חַfisechalameפִּסֵּחַadjective, adjective, masculine, singular, absolute — “lame”, the ordinary formH6455lamelame.א֥וֹvoalsoאוֹconjunction — “also”H176desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also ifalso, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.חָרֻ֖םcharumdevoteחָרַםverb, qal, passive participle, absolute — “devote”, a verb used as a describing wordH2763to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nosemake accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).א֥וֹvoalsoאוֹconjunction — “also”H176desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also ifalso, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.שָׂרֽוּעַsaruastretch out selfשָׂרַעverb, qal, passive participle, absolute — “stretch out self”, a verb used as a describing wordH8311to prolong, i.e. (reflex) be deformed by excess of membersstretch out self, (have any) superfluous thing.

Jewish translation (JPS 1917)

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long,

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,

Young’s Literal Translation

for no man in whom [is] blemish doth draw near — a man blind, or lame or dwarfed, or enlarged,

World English Bible

For whatever man he is that has a defect, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,

Darby Translation

for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,

Douay-Rheims

Neither shall he approach to minister to him: If he be blind, if he be lame, if he have a little, or a great, or a crooked nose,

Jewish Publication Society (1917)

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath any thing maimed, or anything too long,

Brenton’s Septuagint (1851), English

No man who has a blemish on him shall draw nigh; a man lame, blind, with his nose disfigured, or his ears cut,

Septuagint (Brenton’s Greek, 1851)

πᾶς ἄνθρωπος ᾧ ἐστιν ἐν αὐτῷ μῶμος, οὐ προσελεύσεται· ἄνθρωπος τυφλὸς.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.