King James Version

Leviticus 20:3

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

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Hebrew

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וַאֲנִ֞יvaaniand mineאֲנִיconjunction, pronoun, personal, 1st person, common, singular — “and mine”H589II, (as for) me, mine, myself, we, [idiom] which, [idiom] who.אֶתֵּ֤ןetengiveנָתַןverb, qal, imperfect, 1st person, common, singular — “give”, an unfinished actionH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).פָּנַי֙panaya- foreפָּנִיםnoun, common, both genders, plural, construct, suffix, pronominal, 1st person, common, singular — “a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…בָּאִ֣ישׁbaishin a certainאִישׁpreposition, with the article, noun, common, masculine, singular, absolute — “in a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…הַה֔וּאhahuthe as for herהוּאdefinite article, pronoun, personal, 3rd person, masculine, singular — “the as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.וְהִכְרַתִּ֥יvehikhratiand covenantכָּרַתconjunction, verb, hiphil, sequential perfect, 1st person, common, singular — “and covenant”, a completed action in a sequenceH3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.אֹת֖וֹotvoobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִקֶּ֣רֶבmiqerevfrom bowelsקֶרֶבpreposition, noun, common, masculine, singular, construct — “from bowels”, the of-form, joined to the next wordH7130properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)[idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] w…עַמּ֑וֹamvopeopleעַםnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “people”, the of-form, joined to the next wordH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.כִּ֤יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…מִזַּרְעוֹ֙mizarvofrom seedזֶרַעpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “from seed”, the of-form, joined to the next wordH2233seed; figuratively, fruit, plant, sowing-time, posterity[idiom] carnally, child, fruitful, seed(-time), sowing-time.נָתַ֣ןnatangiveנָתַןverb, qal, perfect, 3rd person, masculine, singular — “give”, a completed actionH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…לַמֹּ֔לֶךְlamolekhto Molech. Compare H4445מֹלֶךְpreposition, with the article, noun, proper name — “to Molech. Compare H4445”H4432Molek (i.e. king), the chief deity of the AmmonitesMolech. Compare H4445 (מַלְכָּם).לְמַ֗עַןlemaanthatמַעַןpreposition — “that”H4616properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order thatbecause of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.טַמֵּא֙tamebe uncleanטָמֵאverb, piel, infinitive construct — “be unclean”, the to-form of the verbH2930to be foul, especially in a ceremial or moral sense (contaminated)defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִקְדָּשִׁ֔יmiqdashisanctuaryמִקְדָּשׁnoun, common, masculine, singular, construct, suffix, pronominal, 1st person, common, singular — “sanctuary”, the of-form, joined to the next wordH4720a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumchapel, hallowed part, holy place, sanctuary.וּלְחַלֵּ֖לulechaleland to beginחָלַלconjunction, preposition, verb, piel, infinitive construct — “and to begin”, the to-form of the verbH2490properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).שֵׁ֥םshemfameשֵׁםnoun, common, masculine, singular, construct — “fame”, the of-form, joined to the next wordH8034an appellation, as amark or memorial of individuality; by implication honor, authority, character[phrase] base, (in-) fame(-ous), named(-d), renown, report.קָדְשִֽׁיqadeshiconsecratedקֹדֶשׁnoun, common, masculine, singular, construct, suffix, pronominal, 1st person, common, singular — “consecrated”, the of-form, joined to the next wordH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.

Jewish translation (JPS 1917)

I also will set My face against that man, and will cut him off from among his people, because he hath given of his seed unto Molech, to defile My sanctuary, and to profane My holy name.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

I also will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

Young’s Literal Translation

and I — I set My face against that man, and have cut him off from the midst of his people, for of his seed he hath given to the Molech, so as to defile My sanctuary, and to pollute My holy name.

World English Bible

I also will set my face against that person, and will cut him off from among his people, because he has given of his offspring to Molech, to defile my sanctuary, and to profane my holy name.

Darby Translation

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, so as to make my sanctuary unclean, and to profane my holy name.

Douay-Rheims

And I will set my face against him: and I will cut him off from the midst of his people, because he hath given of his seed to Moloch, and hath defiled my sanctuary, and profaned my holy name.

Jewish Publication Society (1917)

I also will set My face against that man, and will cut him off from among his people, because he hath given of his seed unto Molech, to defile My sanctuary, and to profane My holy name.

Brenton’s Septuagint (1851), English

And I will set my face against that man, and will cut him off from his people, because he has given of his seed to Moloch, to defile my sanctuary, and profane the name of them that are consecrated to me.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐγὼ ἐπιστήσω τὸ πρόσωπόν μου ἐπὶ τὸν ἄνθρωπον ἐκεῖνον, καὶ ἀπολῶ αὐτὸν ἐκ τοῦ λαοῦ αὐτοῦ, ὅτι τοῦ σπέρματος αὐτοῦ ἔδωκεν ἄρχοντι, ἵνα μιάνῃ τὰ ἅγιά μου, καὶ βεβηλώσῃ τὸ ὄνομα τῶν ἡγιασμένων μοι.