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King James Version

Leviticus 19:13

In Leviticus 19 of Leviticus.

Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.

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Hebrew

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לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תַעֲשֹׁ֥קtaashoqdefraudעָשַׁקverb, qal, imperfect, 2nd person, masculine, singular — “defraud”, an unfinished actionH6231to press upon, i.e. oppress, defraud, violate, overflowget deceitfully, deceive, defraud, drink up, (use) oppress(-ion), -or), do violence (wrong).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).רֵֽעֲךָ֖reakhabrotherרֵעַnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “brother”, the of-form, joined to the next wordH7453an associate (more or less close)brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other.וְלֹ֣אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תִגְזֹ֑לtigzolrobגָּזַלverb, qal, imperfect, 2nd person, masculine, singular — “rob”, an unfinished actionH1497to pluck off; specifically to flay, strip or robcatch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear.לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תָלִ֞יןtalinbe leftלוּןverb, qal, imperfect, 3rd person, feminine, singular — “be left”, an unfinished actionH3885to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).פְּעֻלַּ֥תpeulatworkפְּעֻלָּהnoun, common, feminine, singular, construct — “work”, the of-form, joined to the next wordH6468(abstractly) worklabour, reward, wages, work.שָׂכִ֛ירsakhirhiredשָׂכִירadjective, adjective, masculine, singular, absolute — “hired”, the ordinary formH7916a man at wages by the day or yearhired (man, servant), hireling.אִתְּךָ֖itkhaamongאֵתpreposition, suffix, pronominal, 2nd person, masculine, singular — “among”H854properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.עַדadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.בֹּֽקֶרboqerdayבֹּקֶרnoun, common, masculine, singular, absolute — “day”, the ordinary formH1242properly, dawn (as the break of day); generally, morning([phrase]) day, early, morning, morrow.

Jewish translation (JPS 1917)

Thou shalt not oppress thy neighbour, nor rob him; the wages of a hired servant shall not abide with thee all night until the morning.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Thou shalt not oppress thy neighbor, nor rob him: the wages of a hired servant shall not abide with thee all night until the morning.

Young’s Literal Translation

'Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.

World English Bible

“‘You shall not oppress your neighbor, nor rob him. “‘The wages of a hired servant shall not remain with you all night until the morning.

Darby Translation

Thou shalt not oppress thy neighbour, neither rob him. The wages of the hired servant shall not abide with thee all night until the morning.

Douay-Rheims

Thou shalt not calumniate thy neighbour, nor oppress him by violence. The wages of him that hath been hired by thee shall not abide with thee until the morning.

Jewish Publication Society (1917)

Thou shalt not oppress thy neighbour, nor rob him; the wages of a hired servant shall not abide with thee all night until the morning.

Brenton’s Septuagint (1851), English

Thou shalt not injure thy neighbour, neither do thou rob him , neither shall the wages of thy hireling remain with thee until the morning.

Septuagint (Brenton’s Greek, 1851)

Οὐκ ἀδικήσεις τὸν πλησίον, καὶ οὐχ ἁρπᾷ· καὶ οὐ μὴ κοιμηθήσεται ὁ μισθὸς τοῦ μισθωτοῦ σου παρὰ σοὶ ἕως πρωΐ.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • James 5:4James 5:4 · King James VersionBehold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.James 5:4 · King James VersionOpen the Source

    Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

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The King James Version (1769) is in the public domain in the United States.