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King James Version

Leviticus 16:27

In Leviticus 16 of Leviticus.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

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Hebrew

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וְאֵת֩veetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).פַּ֨רparbullפַּרnoun, common, masculine, singular, construct — “bull”, the of-form, joined to the next wordH6499a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)([phrase] young) bull(-ock), calf, ox.הַֽחַטָּ֜אתhachatatthe punishmentחַטָּאָהdefinite article, noun, common, feminine, singular, absolute — “the punishment”, the ordinary formH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).וְאֵ֣תveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).שְׂעִ֣ירseirgoatשָׂעִירnoun, common, masculine, singular, construct — “goat”, the of-form, joined to the next wordH8163shaggy; as noun, a he-goat; by analogy, a faundevil, goat, hairy, kid, rough, satyr.הַֽחַטָּ֗אתhachatatthe punishmentחַטָּאָהdefinite article, noun, common, feminine, singular, absolute — “the punishment”, the ordinary formH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).אֲשֶׁ֨רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…הוּבָ֤אhuvato comeבּוֹאverb, hophal, perfect, 3rd person, masculine, singular — “to come”, a completed actionH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).דָּמָם֙damamblood , innocentדָּםnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “blood , innocent”, the of-form, joined to the next wordH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.לְכַפֵּ֣רlekhaperto appeaseכָּפַרpreposition, verb, piel, infinitive construct — “to appease”, the to-form of the verbH3722to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancelappease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).בַּקֹּ֔דֶשׁbaqodeshin consecratedקֹדֶשׁpreposition, with the article, noun, common, masculine, singular, absolute — “in consecrated”, the ordinary formH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.יוֹצִ֖יאyotsibring forthיָצָאverb, hiphil, imperfect, 3rd person, masculine, singular — “bring forth”, an unfinished actionH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).מִח֣וּץmichutsfrom abroadחוּץpreposition, noun, common, masculine, singular, absolute — “from abroad”, the ordinary formH2351properly, separate by awall, i.e. outside, outdoorsabroad, field, forth, highway, more, out(-side, -ward), street, without.לַֽמַּחֲנֶ֑הlamachanehto armyמַחֲנֶהpreposition, with the article, noun, common, both genders, singular, absolute — “to army”, the ordinary formH4264an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)army, band, battle, camp, company, drove, host, tents.וְשָׂרְפ֣וּvesarefvand burn , up) kindleשָׂרַףconjunction, verb, qal, sequential perfect, 3rd person, common, plural — “and burn , up) kindle”, a completed action in a sequenceH8313to be (causatively, set) on fire(cause to, make a) burn((-ing), up) kindle, [idiom] utterly.בָאֵ֔שׁvaeshin fireאֵשׁpreposition, with the article, noun, common, both genders, singular, absolute — “in fire”, the ordinary formH784fire (literally or figuratively)burning, fiery, fire, flaming, hot.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).עֹרֹתָ֥םorotamhideעוֹרnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “hide”, the of-form, joined to the next wordH5785skin (as naked); by implication, hide, leatherhide, leather, skin.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).בְּשָׂרָ֖םbesarambodyבָּשָׂרnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “body”, the of-form, joined to the next wordH1320flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of amanbody, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).פִּרְשָֽׁםpirshamdungפֶּרֶשׁnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “dung”, the of-form, joined to the next wordH6569excrement (as eliminated)dung.

Jewish translation (JPS 1917)

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

Young’s Literal Translation

'And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth [one] bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;

World English Bible

The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.

Darby Translation

And the bullock of the sin-offering, and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary, shall one carry forth outside the camp; and they shall burn with fire their skins, and their flesh, and their dung.

Douay-Rheims

But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire, their skins and their flesh, and their dung:

Jewish Publication Society (1917)

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

Brenton’s Septuagint (1851), English

And the calf for the sin-offering, and the goat for the sin-offering, whose blood was brought in to make atonement in the holy place, they shall carry forth out of the camp, and burn them with fire, even their skins and their flesh and their dung.

Septuagint (Brenton’s Greek, 1851)

Καὶ τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας, καὶ τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας, ὧν τὸ αἷμα εἰσηνέχθη ἐξιλάσασθαι ἐν τῷ ἁγίῳ, ἐξοίσουσιν αὐτὰ ἔξω τῆς παρεμβολῆς, ταὶ κατακαύσουσιν αὐτὰ ἐν πυρὶ, καὶ τὰ δέρματα αὐτῶν καὶ τὰ κρέα αὐτῶν καὶ τὴν κόπρον αὐτῶν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.