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King James Version

Leviticus 14:23

In Leviticus 14 of Leviticus.

And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.

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וְהֵבִ֨יאveheviand to comeבּוֹאconjunction, verb, hiphil, sequential perfect, 3rd person, masculine, singular — “and to come”, a completed action in a sequenceH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…אֹתָ֜םotamobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).בַּיּ֧וֹםbayomin as long asיוֹםpreposition, with the article, noun, common, masculine, singular, absolute — “in as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…הַשְּׁמִינִ֛יhashminithe eightשְׁמִינִיdefinite article, adjective, ordinal, masculine, singular, absolute — “the eight”, the ordinary formH8066eighteight.לְטָהֳרָת֖וֹletahoratvoto purificationטׇהֳרָהpreposition, noun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “to purification”, the of-form, joined to the next wordH2893ceremonial purification; moral purity[idiom] is cleansed, cleansing, purification(-fying).אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).הַכֹּהֵ֑ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).פֶּ֥תַחpetachdoorפֶּתַחnoun, common, masculine, singular, construct — “door”, the of-form, joined to the next wordH6607an opening (literally), i.e. door (gate) or entrance waydoor, entering (in), entrance (-ry), gate, opening, place.אֹֽהֶלoheltentאֹהֶלnoun, common, masculine, singular, construct — “tent”, the of-form, joined to the next wordH168a tent (as clearly conspicuous from a distance)covering, (dwelling) (place), home, tabernacle, tent.מוֹעֵ֖דmoedappointedמוֹעֵדnoun, common, masculine, singular, absolute — “appointed”, the ordinary formH4150properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).לִפְנֵ֥יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before the LORD.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before Jehovah:

Young’s Literal Translation

and he hath brought them in on the eighth day for his cleansing unto the priest, unto the opening of the tent of meeting, before Jehovah.

World English Bible

“On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Yahweh.

Darby Translation

And he shall bring them on the eighth day of his cleansing unto the priest, unto the entrance of the tent of meeting, before Jehovah.

Douay-Rheims

And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.

Jewish Publication Society (1917)

And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before the LORD.

Brenton’s Septuagint (1851), English

And he shall bring them on the eighth day, to purify him, to the priest, to the door of the tabernacle of witness before the Lord.

Septuagint (Brenton’s Greek, 1851)

Καὶ προσοίσει αὐτὰ τῇ ἡμέρᾳ τῇ ὀγδόῃ, εἰς τὸ καθαρίσαι αὐτὸν, πρὸς τὸν ἱερέα, ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου ἔναντι Κυρίου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.