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King James Version

Leviticus 14:11

In Leviticus 14 of Leviticus.

And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

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Hebrew

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וְהֶעֱמִ֞ידveheemidand standעָמַדconjunction, verb, hiphil, sequential perfect, 3rd person, masculine, singular — “and stand”, a completed action in a sequenceH5975to stand, in various relations (literal and figurative, intransitive and transitive)abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, m…הַכֹּהֵ֣ןhakohenthe priestכֹּהֵןdefinite article, noun, common, masculine, singular, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.הַֽמְטַהֵ֗רhamtaherthe be cleanטָהֵרdefinite article, verb, piel, participle, absolute — “the be clean”, a verb used as a describing wordH2891to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).אֵ֛תetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָאִ֥ישׁhaishthe a certainאִישׁdefinite article, noun, common, masculine, singular, absolute — “the a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…הַמִּטַּהֵ֖רhamitaherthe be cleanטָהֵרdefinite article, verb, hithpael, participle, absolute — “the be clean”, a verb used as a describing wordH2891to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).וְאֹתָ֑םveotamand object markerאֵתconjunction, particle, direct object marker, suffix, pronominal, 3rd person, masculine, plural — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).לִפְנֵ֣יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).פֶּ֖תַחpetachdoorפֶּתַחnoun, common, masculine, singular, construct — “door”, the of-form, joined to the next wordH6607an opening (literally), i.e. door (gate) or entrance waydoor, entering (in), entrance (-ry), gate, opening, place.אֹ֥הֶלoheltentאֹהֶלnoun, common, masculine, singular, construct — “tent”, the of-form, joined to the next wordH168a tent (as clearly conspicuous from a distance)covering, (dwelling) (place), home, tabernacle, tent.מוֹעֵֽדmoedappointedמוֹעֵדnoun, common, masculine, singular, absolute — “appointed”, the ordinary formH4150properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).

Jewish translation (JPS 1917)

And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before the LORD, at the door of the tent of meeting.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before Jehovah, at the door of the tent of meeting.

Young’s Literal Translation

'And the priest who is cleansing hath caused the man who is to be cleansed to stand with them before Jehovah, at the opening of the tent of meeting,

World English Bible

The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the Tent of Meeting.

Darby Translation

And the priest that cleanseth [him] shall present the man that is to be cleansed and those things before Jehovah, at the entrance of the tent of meeting.

Douay-Rheims

And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,

Jewish Publication Society (1917)

And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before the LORD, at the door of the tent of meeting.

Brenton’s Septuagint (1851), English

And the priest that cleanses shall present the man under purification, and these offerings before the Lord, at the door of the tabernacle of witness.

Septuagint (Brenton’s Greek, 1851)

Καὶ στήσει ὁ ἱερεὺς ὁ καθαρίζων, τὸν ἄνθρωπον τὸν καθαριζόμενον, καὶ ταῦτα ἔναντι Κυρίου, ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.