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King James Version

Leviticus 11:4

In Leviticus 11 of Leviticus.

Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

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אַ֤ךְakhonlyאַךְparticle, affirmation — “only”H389a particle of affirmation, surely; hence (by limitation) onlyalso, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).זֶה֙zehthe one...the otherזֶהpronoun, demonstrative, masculine, singular — “the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תֹֽאכְל֔וּtokhlveatאָכַלverb, qal, imperfect, 2nd person, masculine, plural — “eat”, an unfinished actionH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.מִֽמַּעֲלֵי֙mimaalefrom ascend upעָלָהpreposition, verb, hiphil, participle, construct — “from ascend up”, a verb used as a describing wordH5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurativearise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make t…הַגֵּרָ֔הhagerahthe cudגֵּרָהdefinite article, noun, common, feminine, singular, absolute — “the cud”, the ordinary formH1625the cud (as scraping the throat)cud.וּמִמַּפְרִיסֵ֖יumimafriseand from dealפָּרַסconjunction, preposition, verb, hiphil, participle, construct — “and from deal”, a verb used as a describing wordH6536to break in pieces, i.e. (usually without violence) to split, distributedeal, divide, have hoofs, part, tear.הַפַּרְסָ֑הhaparsahthe clawפַּרְסָהdefinite article, noun, common, feminine, singular, absolute — “the claw”, the ordinary formH6541a claw or split hoofclaw, (cloven-) footed, hoof.אֶֽתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַ֠גָּמָלhagamalthe camelגָּמָלdefinite article, noun, common, masculine, singular, absolute — “the camel”, the ordinary formH1581a camelcamel.כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…מַעֲלֵ֨הmaalehascend upעָלָהverb, hiphil, participle, construct — “ascend up”, a verb used as a describing wordH5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurativearise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make t…גֵרָ֜הgerahcudגֵּרָהnoun, common, feminine, singular, absolute — “cud”, the ordinary formH1625the cud (as scraping the throat)cud.ה֗וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.וּפַרְסָה֙ufarsahand clawפַּרְסָהconjunction, noun, common, feminine, singular, absolute — “and claw”, the ordinary formH6541a claw or split hoofclaw, (cloven-) footed, hoof.אֵינֶ֣נּוּeynenvelseאַיִןparticle, negative, suffix, pronominal, 3rd person, masculine, singular — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).מַפְרִ֔יסmafrisdealפָּרַסverb, hiphil, participle, absolute — “deal”, a verb used as a describing wordH6536to break in pieces, i.e. (usually without violence) to split, distributedeal, divide, have hoofs, part, tear.טָמֵ֥אtamedefiledטָמֵאadjective, adjective, masculine, singular, absolute — “defiled”, the ordinary formH2931foul in a religious sensedefiled, [phrase] infamous, polluted(-tion), unclean.ה֖וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.לָכֶֽםlakhemtoלָכֶֽםpreposition, suffix, pronominal, 2nd person, masculine, plural — “to”to

Jewish translation (JPS 1917)

Nevertheless these shall ye not eat of them that only chew the cud, or of them that only part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.

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American Standard Version (1901)

Nevertheless these shall ye not eat of them that chew the cud, or of them that part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.

Young’s Literal Translation

'Only, this ye do not eat — of those bringing up the cud, and of those dividing the hoof — the camel, though it is bringing up the cud, yet the hoof not dividing — it [is] unclean to you;

World English Bible

“‘Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because it chews the cud but doesn’t have a parted hoof, is unclean to you.

Darby Translation

Only these shall ye not eat of those that chew the cud, or of those with cloven hoofs: the camel, for it cheweth the cud, but hath not cloven hoofs — it shall be unclean unto you;

Douay-Rheims

But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others, that you shall not eat, but shall reckon it among the unclean.

Jewish Publication Society (1917)

Nevertheless these shall ye not eat of them that only chew the cud, or of them that only part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you.

Brenton’s Septuagint (1851), English

But of these ye shall not eat, of those that chew the cud, and of those that part the hoofs, and divide claws; the camel, because it chews the cud, but does not divide the hoof, this is unclean to you.

Septuagint (Brenton’s Greek, 1851)

Πλὴν ἀπὸ τούτων οὐ φάγεσθε, ἀπὸ τῶν ἀναγόντων μηρυκισμὸν, καὶ ἀπὸ τῶν διχηλούντων τὰς ὁπλὰς, καὶ ὀνυχιζόντων ὀνυχιστῆρας· τὸν κάμηλον, ὅτι ἀνάγει μηρυκισμὸν τοῦτο, ὁπλὴν δὲ οὐ διχηλεῖ, ἀκάθαρτον τοῦτο ὑμῖν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.