King James Version

Leviticus 11:27

And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.

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Hebrew

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וְכֹ֣לvekholand allכֹּלconjunction, noun, common, masculine, singular, absolute — “and all”, the ordinary formH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הוֹלֵ֣ךְholekhewalkהָלַךְverb, qal, participle, absolute — “walk”, a verb used as a describing wordH1980to walk (in a great variety of applications, literally and figuratively)(all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] gre…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…כַּפָּ֗יוkapayvhand , -dle,כַּףnoun, common, feminine, dual, construct, suffix, pronominal, 3rd person, masculine, singular — “hand , -dle,”, the of-form, joined to the next wordH3709the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, powerbranch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.בְּכָלbekhalin allכֹּלpreposition, noun, common, masculine, singular, construct — “in all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַֽחַיָּה֙hachayahthe lifeחַיdefinite article, noun, common, feminine, singular, absolute — “the life”, the ordinary formH2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively[phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.הַהֹלֶ֣כֶתhaholekhetthe walkהָלַךְdefinite article, verb, qal, participle, absolute — “the walk”, a verb used as a describing wordH1980to walk (in a great variety of applications, literally and figuratively)(all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] gre…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…אַרְבַּ֔עarbafourאַרְבַּעadjective, cardinal, feminine, singular, absolute — “four”, the ordinary formH702fourfour.טְמֵאִ֥יםtemeimdefiledטָמֵאadjective, adjective, masculine, plural, absolute — “defiled”, the ordinary formH2931foul in a religious sensedefiled, [phrase] infamous, polluted(-tion), unclean.הֵ֖םhemtheyהֵםpronoun, personal, 3rd person, masculine, plural — “they”H1992they (only used when emphatic)it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.לָכֶ֑םlakhemtoלָכֶ֑םpreposition, suffix, pronominal, 2nd person, masculine, plural — “to”toכָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַנֹּגֵ֥עַhanogeathe reachנָגַעdefinite article, verb, qal, participle, absolute — “the reach”, a verb used as a describing wordH5060properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.בְּנִבְלָתָ֖םbenivlatamin carcaseנְבֵלָהpreposition, noun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “in carcase”, the of-form, joined to the next wordH5038a flabby thing, i.e. a carcase or carrion (human or bestial, often collectively); figuratively, an idol(dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself.יִטְמָ֥אyitmabe uncleanטָמֵאverb, qal, imperfect, 3rd person, masculine, singular — “be unclean”, an unfinished actionH2930to be foul, especially in a ceremial or moral sense (contaminated)defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.עַדadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.הָעָֽרֶבhaarevthe evenעֶרֶבdefinite article, noun, common, masculine, singular, absolute — “the even”, the ordinary formH6153dusk[phrase] day, even(-ing, tide), night.

Jewish translation (JPS 1917)

And whatsoever goeth upon its paws, among all beasts that go on all fours, they are unclean unto you; whoso toucheth their carcass shall be unclean until the even.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And whatsoever goeth upon its paws, among all beasts that go on all fours, they are unclean unto you: whoso toucheth their carcass shall be unclean until the even.

Young’s Literal Translation

'And any one going on its paws, among all the beasts which are going on four — unclean they [are] to you; any one who is coming against their carcase is unclean until the evening;

World English Bible

Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

Darby Translation

And whatever goeth on its paws, among all manner of beasts that go upon all four, those are unclean unto you: whoever toucheth their carcase shall be unclean until the even.

Douay-Rheims

That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening.

Jewish Publication Society (1917)

And whatsoever goeth upon its paws, among all beasts that go on all fours, they are unclean unto you; whoso toucheth their carcass shall be unclean until the even.

Brenton’s Septuagint (1851), English

And every one among all the wild beasts that moves upon its fore feet, which goes on all four, is unclean to you; every one that touches their dead bodies shall be unclean till evening.

Septuagint (Brenton’s Greek, 1851)

Καὶ πᾶς ὃς πορεύεται ἐπὶ χειρῶν ἐν πᾶσι τοῖς θηρίοις, ἃ πορεύεται ἐπὶ τέσσαρα, ἀκάθαρτά ἐστιν ὑμῖν· πᾶς ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν, ἀκάθαρτος ἔσται ἕως ἑσπέρας.