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King James Version

Leviticus 10:12

In Leviticus 10 of Leviticus.

And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

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Hebrew

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וַיְדַבֵּ֨רvaydaberand speakדָבַרconjunction, verb, piel, sequential imperfect, 3rd person, masculine, singular — “and speak”, the next action in the storyH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.מֹשֶׁ֜הmoshehMosesמֹשֶׁהnoun, proper name — “Moses”H4872Mosheh, the Israelite lawgiverMoses.אֶֽלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).אַהֲרֹ֗ןaharonAaronאַהֲרוֹןnoun, proper name — “Aaron”H175Aharon, the brother of MosesAaron.וְאֶ֣לveeland amongאֵלconjunction, preposition — “and among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).אֶ֠לְעָזָרelazarEleazarאֶלְעָזָרnoun, proper name — “Eleazar”H499Elazar, the name of seven IsraelitesEleazar.וְאֶלveeland amongאֵלconjunction, preposition — “and among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).אִ֨יתָמָ֥רitamarIthamarאִיתָמָרnoun, proper name — “Ithamar”H385Ithamar, a son of AaronIthamar.בָּנָיו֮banayvsonבֵּןnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […הַנּֽוֹתָרִים֒hanotarimthe excelיָתַרdefinite article, verb, niphal, participle, absolute — “the excel”, a verb used as a describing wordH3498to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserveexcel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.קְח֣וּqechvtakeלָקַחverb, qal, imperative, 2nd person, masculine, plural — “take”, a commandH3947to take (in the widest variety of applications)accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הַמִּנְחָ֗הhaminchahthe offeringמִנְחָהdefinite article, noun, common, feminine, singular, absolute — “the offering”, the ordinary formH4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)gift, oblation, (meat) offering, present, sacrifice.הַנּוֹתֶ֨רֶת֙hanoteretthe excelיָתַרdefinite article, verb, niphal, participle, absolute — “the excel”, a verb used as a describing wordH3498to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserveexcel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.מֵאִשֵּׁ֣יmeishefrom by fireאִשָּׁהpreposition, noun, common, masculine, plural, construct — “from by fire”, the of-form, joined to the next wordH801properly, a burnt-offering; but occasionally of any sacrifice(offering, sacrifice), (made) by fire.יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וְאִכְל֥וּהָveikhluhaand eatאָכַלconjunction, verb, qal, imperative, 2nd person, masculine, plural, suffix, pronominal, 3rd person, feminine, singular — “and eat”, a commandH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.מַצּ֖וֹתmatsotunleavedמַצָּהnoun, common, feminine, plural, absolute — “unleaved”, the ordinary formH4682properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)unleaved (bread, cake), without leaven.אֵ֣צֶלetselnearאֵצֶלpreposition — “near”H681a side; (as a preposition) nearat, (hard) by, (from) (beside), near (unto), toward, with. See also H1018 (בֵּית הָאֵצֶל).הַמִּזְבֵּ֑חַhamizbechathe altarמִזְבֵּחַdefinite article, noun, common, masculine, singular, absolute — “the altar”, the ordinary formH4196an altaraltar.כִּ֛יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…קֹ֥דֶשׁqodeshconsecratedקֹדֶשׁnoun, common, masculine, singular, construct — “consecrated”, the of-form, joined to the next wordH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.קָֽדָשִׁ֖יםqadashimconsecratedקֹדֶשׁnoun, common, masculine, plural, absolute — “consecrated”, the ordinary formH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.הִֽואhivas for herהוּאpronoun, personal, 3rd person, feminine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Jewish translation (JPS 1917)

And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left: 'Take the meal-offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar; for it is most holy.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meal-offering that remaineth of the offerings of Jehovah made by fire, and eat it without leaven beside the altar; for it is most holy;

Young’s Literal Translation

And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it [is] most holy,

World English Bible

Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, “Take the meal offering that remains of the offerings of Yahweh made by fire, and eat it without yeast beside the altar; for it is most holy;

Darby Translation

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the oblation that is left of Jehovah's offerings by fire, and eat it with unleavened bread beside the altar; for it is most holy.

Douay-Rheims

And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies.

Jewish Publication Society (1917)

And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left: 'Take the meal-offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar; for it is most holy.

Brenton’s Septuagint (1851), English

And Moses said to Aaron, and to Eleazar and Ithamar, the sons of Aaron who survived, Take the sacrifice that is left of the burnt-offerings of the Lord, and ye shall eat unleavened bread by the altar: it is most holy.

Septuagint (Brenton’s Greek, 1851)

Καὶ εἶπε Μωυσῆς πρὸς Ἀαρὼν καὶ πρὸς Ἐλεάζαρ καὶ Ἰθάμαρ τοὺς υἱοὺς Ἀαρὼν τοὺς καταλειφθέντας, λάβετε τὴν θυσίαν τὴν καταλειφθεῖσαν ἀπὸ τῶν καρπωμάτων Κυρίου, καὶ φάγεσθε ἄζυμα παρὰ τὸ θυσιαστήριον· ἅγια ἁγίων ἐστί.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.